Locally led. The last pot to boil. The last door to shut. A U.S. nonprofit (2024) focused on food, farming & survival in Gaza.

🍲 Gaza Soup Kitchen: Feeding 10,000 People Daily

As famine tightens its grip and markets collapse, Gaza Soup Kitchen is still boiling pots—feeding 1,000 people every day with dignity and determination.

We were the first soup kitchen in North Gaza to lean on local farmers and forage from nature to keep people alive. When others paused, we adapted. When supplies ran out, we improvised.

Today, we operate across 11 kitchens, run a community clinic, and deliver clean water and hot meals to hospitals—even in the hardest-hit zones.

This is survival work, done by people living through the very crisis they’re responding to.

Support the last pots still cooking. 

Gaza Soup Kitchen

Working to end poverty, inequality, and climate change and helping countries achieve the Sustainable Development Goals.

UNDP works in about 170 countries and territories, helping to eradicate poverty, reduce inequalities and exclusion, and build resilience so countries can sustain progress. As the UN’s development agency, UNDP plays a critical role in helping countries achieve the Sustainable Development Goals.

Donations made here to United Nations Development Programme (UNDP/PNUD) are made on an unrestricted basis.

United Nations Development Programme (UNDP/PNUD)

To alleviate hunger in Lincoln County by distributing healthy, nutritious food to our agency network & education empowerment.

Food Share of Lincoln County is one of 21 regional food banks in the Oregon Food Bank network.  Food Share of Lincoln County distributes food to its network of  local emergency food pantries, soup kitchens, produce drops, senior food box home delivery and other assistance agencies in addition to facilitating cooking classes and farmers' market tours..

Food Share of Lincoln County

The Fountain aims to envision, create and restore a global economy of reciprocity, inspired by nature and the sacred.

Mission, Vision, and Values

Our Vision
We envision a restored global economy of reciprocity inspired by Nature and the Sacred in which all beings thrive.

Mission 
Our mission is to enable collaborative action that bridges the original principles of ancient cultures into a new vision for sacred economics in service to sacred territories.

Our Values
The Fountain’s work is inspired and guided by the original principles including: Reciprocity | Respect | Responsibility | Relationship

What Is The Fountain ?

Imagine a global economic system truly aligned with care for the earth and the whole of life for the benefit of current and future generations, guided by the ancestral wisdom and technologies of cultures that have lived this way for the larger course of human history. This is the work of The Fountain.

There is growing awareness of the extraordinary wisdom originally developed and perennially sustained by the world’s ancestral indigenous peoples – peoples whose cultural genesis can be traced back to the original times. 

It is in the return to the sacred origins and principles of this ancestral wisdom – calling for the unification of all peoples with the earth – that a return to balance and sustainability is to be found. The vision of The Fountain, and the extraordinary sacredness of its origin and seed, is of partnership between sharing original teachings, conscious collaboration, and being in action to activate sacred economics and sacred territories.

Through the deep understanding, experience and relationships contained in its ecosystem, The Fountain exists to catalyse this journey to reconnection and ultimately to unification through its vision, mission, and values. 

The path forward is to restore a global economy of reciprocity inspired by nature and the sacred – bringing together conscious investors, philanthropists, whole system entrepreneurs, leaders on transformational economics and finance and holders of indigenous ecological knowledge. A multi-disciplinary, intercultural exchange united in service to the earth and future generations.

Our current programs
Mother Earth Delegation of United Original Nations 
Gathering of elders from around the globe working in unity and in service to Mother Earth

Sacred Land Trusts for Sacred Territories 
Protection of sacred sites of key importance for Earth’s preservation

Houses of Original Thought
Restoring esoteric knowledge of Mother Earth

Pagamentos
Ancient forms of ritual and specially prepared offerings that restore and harmonize Earth’s energies

Original Principles Alignment Protocol
Educating business leaders on original wisdom and ways of being

The Fountain Flow Fund 
Flexibly flowing resources to where they are urgently needed especially to original nations and their associated programs

*\~ \~ \~ \~ \~*

*PS - We look forward to sharing our continuing work with you! To be sure to stay up to date, please check the box for email collection to give us permission to add you to our mailing list!*

The Fountain For The Natural Order Of Our Existence

Indigenous & non-Indigenous collaboration promoting practice of Gayogo̱hó:nǫˀ (Cayuga) language & lifeways in ancestral homelands

The Gayogo̱hó:nǫˀ Learning Project is a collaboration of Indigenous and non-Indigenous people working to promote awareness and practice of Gayogo̱hó:nǫˀ (Cayuga) language and lifeways in their ancestral homelands and beyond. We hope to carry the idea of sgę́:nǫˀ gó:wah, the Great Peace, into our work, cultivating peace and cooperation through education and community outreach. Our partnership is based on a vision in which Indigenous and non-Indigenous people travel separate but parallel paths to engage in peaceful coexistence. 

The Gayogohó:nǫˀ Learning Project is a fiscally sponsored project of the Center for Transformative Action (CTA). CTA, an educational 501(c)3 nonprofit organization, is legally and financially responsible for all our project activities.

**The Problem**

Gayogohó:nǫˀ people were largely displaced from their ancestral homeland (around Cayuga Lake) in the late 1700’s, when George Washington sent a military contingent to destroy crops and villages of the Gayogohó:nǫˀ and other members of the Hodinohsó:nih.  Residents were scattered to Ohio, Canada, and Buffalo Creek, and later to Oklahoma and Six Nations of the Grand River reserve in Canada. Only a few remained in their ancestral lands. 
  
Land fraud by white settlers and the State of New York further exacerbated the separation of the Gayogohó:nǫˀ people from their land, which is an integral part of their language and identity. Many Gayogohó:nǫˀ people were forced into residential schools and Indian Day Schools. Non-indigenous governmental structures hindered the passing-on of traditional culture and language. 
  
Barely 250 years later, the Gayogohó:nǫˀ language is considered critically endangered by the UNESCO Atlas of the World’s Languages in Danger.  As of December 2021, there are less than a dozen first-language speakers remaining – one of whom is a member of our group. Most live on the Six Nations reserve in Canada. A few hundred people have learned or are learning Gayogohó:nǫˀ as a second language, but with efforts, such as those of our group, that number continues to grow.
  
The impacts to mental and physical health of separating indigenous peoples from their language, culture, and land are well-documented. Language and culture revitalization efforts provide paths by which to address the health, socio-economic, and ecological impacts of colonization.
 
**Our Approach**

Our project seeks to complement and amplify existing Gayogohó:nǫˀ (Cayuga) language revitalization efforts from within Gayogohó:nǫˀ ancestral lands by supporting educational programs and access to language resources, and increasing opportunities to hear and see the Gayogohó:nǫˀ language in public spaces. Through this work of tangibly teaching and using the Gayogohó:nǫˀ language in the place it developed, and by creating opportunities for dialogue around difficult topics such as colonization, we hope to increase understanding of the history and current status of Gayogohó:nǫˀ people, language, and culture. A key part of our work lies in providing support for Gayogohó:nǫˀ people and others working to revitalize the Gayogohó:nǫˀ language. Through our work, we hope to both explore and spread awareness of ways in which Gayogohó:nǫˀ and other Hodinohsó:nih languages and cultures are connected to the land of the Finger Lakes and explore ways in which all people might cultivate healthy relationships with the land.
 
**Our Team**

**Stephen Henhawk** – Gayogohó:nǫˀ, otahyǫ́:ni: (Wolf clan) Historian and first-language speaker. Stephen grew up in a traditional Gayogohó:nǫˀ household at Ohswé:gęˀ (Six Nations of the Grand River reserve in Canada). Stephen is our language teacher, historian and conveyer of the inspiration behind the Gayogohó:nǫˀ Language Project. The inspiration itself comes from the wisdom and strength of all Gayogohó:nǫˀ people who came before who maintained language and culture and ties to the land against much adversity.
  
**Michelle Seneca**, project leader – Gayogohó:nǫˀ, genyahdę: (Turtle clan). Grew up on the Seneca Cattaraugus reservation in Western New York and lived for a number of years in the Gayogohó:nǫˀ community at the north end of Cayuga Lake. She currently resides in Ithaca. Michelle holds our whole project together.
  
**Jim Wikel,** advisory board member - Jim Wikel ni gya:soh (I am called). From Onǫdowáˀga:ˀ Gayogo̲hó:nǫˀ neh:ni Gahnawiyóˀgeh (Seneca-Cayuga Nation of Oklahoma). Currently resides in Salem, OR. Began learning the language in 2015 in Oklahoma. Worked in the behavioral health/addiction field since 2008. Worked with Native clients, encouraged them to learn their own languages. Recovery means getting back something you thought was lost. Ogwa:węh means "It belongs to us." I am reclaiming what belongs to us. 
  
**Noah Mark**, advisory board member – has been a student of Gayogo̱hó:nǫʼ nigawęnó:dę’ since June, 2021. The mission of the Gayogo̱hó:nǫʼ Learning Project resonates with him as someone who was born and raised on traditionally held Hodihnohso:nih lands and as a descendent of Japanese immigrants who underwent intergenerational loss of language and culture. His past work experience includes grassroots organizing and fundraising on environmental issues and sexual assault prevention, vegetable farming, and research on emerging contaminants. Currently, he serves as technical director of a citizen science-based nonprofit called the Community Science Institute. 
  
**Josephine Martell**, advisory board member –  has lived on Gayogohó:nǫˀ lands for the past ten years and is of French, Scottish, and German heritage. Josephine is a social scientist who studies how message framing and language affects decision making and behavior, and leads the Office of Research Development at Cornell University in the College of Agriculture and Life Sciences. She has over 20 years of experience in policy, research, advocacy, and grant writing. Josephine is a passionate mother of three children and an avid trail runner.
  
**Karen Melamed Smith**, advisory board member – has lived on Gayogohó:nǫˀ land for forty years. With a background in music, philosophy and education, she served as the education director of the Community School of Music and Arts (CSMA) from 1998-2018 and continues to teach piano and to perform with Music’s Recreation. Of Eastern European Jewish heritage, she has always wondered about the interrelationships of heredity, culture and place and feels honored to learn and support the language that is rooted here.

**Shirley Brown,** advisory board member
  
 
**Contact information** 

[gayogohono.learning.project@gmail.com](mailto:gayogohono.learning.project@gmail.com) 
   

Gayogohó:no’ Learning Project

KWO is an indigenous women’s organisation serving women and girls in our community in Burma and in refugee camps in Thailand.  

The Karen Women’s Organisation (KWO) currently has a membership of more than 70,000 women living in Karen State, Burma and in refugee camps along the Thai-Burma border. KWO is a leading indigenous women’s organisation working in protection and our programs directly serve women, girls, children, and the most vulnerable people in our community. We promote women’s leadership, gender equality and community ownership in all aspects of our work. KWO is active in four main sectors: Organising and Information Sharing Program, Education Program, Health Program and Social Welfare Program.  KWO is led and staffed entirely by women in our community. KWO participates in the struggle to stop all kinds of oppression of women and of children. We believe in a federal Burma, where all communities have gender equality, the protection and promotion of indigenous people’s rights, human rights, and justice. 


WHAT WE DO

Within our 4 program areas we provide: service delivery, advocacy, awareness raising, and capacity building threaded throughout our daily work and our funded projects. Our work varies from the delivery of hygiene kits for mothers with new-borns, conducting community health and nutrition education, to ensuring safe accommodation for women suffering violence, developing Women’s Protection Laws, to training young women from our Communities to become leaders. 

KWO believes that empowering women will help reduce human rights abuses and encourage an end to discrimination against women. We believe that women have a right to be properly represented in politics and society at large. And we believe that the whole community is better off when women play an equal role with men in decision-making. The 17 individually funded Projects which KWO currently implements in refugee camps and Karen State, run under our 4 programs, and have over 100,500 beneficiaries.

WHERE WE WORK
KWO lives and works in the 7 districts of Karen State, Burma which is in Southeastern Burma and in 7 refugee camps along the Thai-Burma border.

ORGANISING AND INFORMATION SHARING PROGRAM  - KWO’s Organising and Information Sharing Program provides services, advocacy and capacity building to support women’s empowerment, mobilize the community, and sustain the organisation. KWO believes that broad community and organisational education contributes to building a fair and tolerant civil society. We conduct training, events and activities around: women’s rights, indigenous rights, democracy, political awareness, a Federal system for Burma, child protection, human rights, project management, leadership skills, public speaking, financial policy and procedures, KWO policy, landmine awareness, etc.

The Organising and Information Sharing Program Co-ordinators are all Karen women who live in their communities. Work under this Program includes: to conduct community consultations to identify needs, share information in the community about the current situation, including through KWO publications, update KWO’s membership list, co-ordinate with the KWO Social Welfare Program to organize the distribution of humanitarian aid (food and materials) in emergency situations, oversee and monitor all funded KWO projects implemented in the area, arrange and attend meetings for KWO and our network, coordinate with other agencies on issues that affect the community, assist researchers and field trips for visiting individuals, advocate on behalf of vulnerable groups in the community, conduct individual and joint advocacy efforts on the local, national, regional, and international stage.  We currently implement 4 funded projects under this program.

EDUCATION PROGRAM 
KWO’s Education Program provides services, advocacy and capacity building to promote education in our community. We provide schooling where there are gaps in existing education mainstream services in the refugee camps, and in areas in Karen State. We particularly target girls in the community to ensure they have equal access to education, protection, development and care. We also place a significant emphasis on education that promotes and preserves Karen indigenous culture.

Our Education Program Co-ordinators are all Karen women and are part of the community. Every day they work to promote education, to identify children struggling at schools or at home and provide support to the family, and assist with school fees when possible. They monitor and support KWO’s funded education projects in their areas, visit all community schools and give encouragement to students and teachers. They conduct home visits and encourage parents to send children to school, and assist the poorest of the poor children to get into schools. They attend events organized by schools to share positive messages about the benefits of education for all. They meet with education leaders at all levels and advocate for inclusive education, improved child protection mechanisms, and the importance of girls education. We currently implement 7 funded education projects under this program.

SOCIAL WELFARE PROGRAM 
KWO Social Welfare Program provides services, advocacy and capacity building in all sectors of Karen society. We provide direct care and assistance to community members and we work to solve social problems in our community, particularly those that affect women. Due to the failure of Burma’s successive governments to provide care and security for the people, many ethnic groups, like the Karen, have established well-organised and high-functioning social systems. The KWO Social Welfare Program does a lot of the work that a free and democratic national government would normally be offering to the people.

Our Social Welfare Program Co-ordinators are all Karen women and live in their community. Their duties include: identifying and providing care to the most vulnerable members of the community including the elderly, people with disability or chronic illness, and families in trouble; providing assistance in emergencies; help to organize community events and ceremonies; home visits; build capacity and opportunity for women to earn income especially through traditional crafts; be advocates for the best interests of women in justice cases; fight for improvements in laws relating to women and child protection, justice system reform and better enforcement mechanisms both in the refugee camps and within Southeast Burma.

Overall our Program’s main area of focus is to prevent, and respond to Violence Against Women. Under the Social Welfare Program, and its funded project, we provide an enormous amount of training for women, for KWO leaders and staff, for local community leaders, and for the broader community. We currently implement 4 funded projects under this program.

HEALTH PROGRAM 
KWO’s Health Program provides services, advocacy and capacity building to promote better health in our community. Our Health Program activities address common community health issues, like nutrition and hygiene, and we focus on the health needs of women and of children. KWO collaborates with existing community health organisations to support local health workers, to care for patients and the community. We do not offer medical or clinic-based services ourselves.

Our Health Program Co-ordinators are Karen women who live in their communities. Their work includes: to advocate for better access to health services, accompany patients to hospitals or clinics, organise village and stream clean ups, identify health needs of the most vulnerable people and provide support in the home, conduct health education campaigns in the community, share information with families about good health practices, encourage communities to set up kitchen gardens, organise access to clean drinking water, improve village sanitation and the use of built toilets, promote KWO’s key health messages for women’s reproductive health, improve access to safe sanitary materials for all women and girls, monitor any funded KWO Health projects being implemented in their area, educate parents about good nutrition and childcare, advocate for recognition of skilled Traditional Birth Attendants, and for birth registration and birth certificates for all children. We currently implement 2 funded projects under this program.

Karen Women's Organization

Keelworks Foundation is a 501c3; we get people to work. We've helped people get to work since 2009 with resume and job experience.

Everywhere we look, we see the unemployed and the economically disadvantaged. Some we look at and say, they get what they deserve, they did work hard and I did. You can look at this problem with compassion, understanding that it isn't that simple or you can look at it from the selfish perspective: their lack of contribution affects us. 

KeelWorks helps students transition to employment, others with some education practice in area related to experience to gain qualifications for greater responsibility. In both of these, thousands have come and left with paying jobs.

We are building the KeelMaster program to respond to the more challenged unemployed and under employed. This program requires comprehensive assessment to uncover and mitigate barriers as well as identify strengths. It then assigns to small facilitated teams where they learn eight core competencies (self-identify, critical thinking, problem-solving, communication, assertiveness, team-building, goal determination, and goal management). Teams stay together with facilitation pursuing goals and supporting each other for as long as it takes for all to be stable in employment. 

The KeelMaster program has prompted the development of a learning management system, a participant environment, a participant record, and several other applications designed and developed by volunteers. Some of these we hope to offer as a vehicle for funding the foundation and an endowment fund. 

For every life we change, we affect families, generations, communities, and nations. We all need to contribute and feel we are a part of some solution. We all deserve satisfying work. 

Keelworks Foundation

Improving health in the Peruvian Andes by training and empowering indigenous women as community health workers. 

Sacred Valley Health is a community-based, public health nonprofit that partners with vibrant, indigenous communities in the Andes of Peru. **Our core purpose is improving  health and well-being in underserved, marginalized communities through a community health worker program that empowers local women with education, resources, professional development, and economic opportunities.** 

Sacred Valley Health works with **marginalized partner communities to increase access to health knowledge and health care while \***providing vocational training to women and elevating them as leaders within their communities\*.\*\* It is often the case in indigenous communities, like SVH’s partner communities in Peru, that older women viewed as community elders are a respected voice when it comes to dictating community norms. ​​Our vision is that by empowering cohorts of women with health education and vocational training and by providing culturally relevant health information and care to the vibrant, indigenous partner communities we partner with, we can help people living in these communities to experience greater health and well-being.  

Since its inception in 2012, Sacred Valley Health has trained more than 100 women as health workers, launched a very successful train-the-trainer program, and developed a customized, comprehensive health education curriculum for visual Quechua-speaking learners. Most importantly, Sacred Valley Health has become a trusted, reputable partner in the local health landscape - among community members, health officials, funders, and other nonprofits - by using a collaborative, participatory approach in their work.

Sacred Valley Health

OLM compile's clothing, food, spiritual and material assistance for mission trips to poor countries and those most marginalized.


Our Lady's Ministry is a non-profit organization 501(c)(3) that brings spiritual and material assistance to the poor, to countries that have suffered natural disasters, to inmates, seminaries and institutions that are most in need.  Private benefactors support us financially, materially or by offering their voluntary help.  This Ministry started in 1994 and received its nonprofit status in 1999.  The Ministry and its lay missionaries evangelize by means of the Word of God and carry out the teachings, doctrines and works of charity that are in conformity with the Catholic Church.

For additional information about Our Lady's Ministry and all the good works they do visit us. https://OurLadysMinistry.org

Our Lady's Ministry

We develop community-led, circular solutions to end plastic pollution in remote coastal areas, grounded in local heritage.

We are an East African circular economy movement that in 2018 built the world’s first 100% recycled plastic sailing dhow.  Built from 10 tonnes of beach plastic, it was covered in 30,000 pieces of discarded flipflops collected from Kenyas beaches, hence its name 'The Flipflopi'. 

We employ a “full-systems” approach to beating plastic pollution through 

(1) education and awareness campaigns, 

(2) waste-plastic innovation rooted in heritage, and 

(3) influencing legislative change to ban single-use plastics. 

Over the course of three expeditions, the Flipflopi sailing boat has proved to be an exceptional campaign tool to catalyse engagement and action all three of the above focus areas. Watch our latest video, "[Stubborn Optimism - A Plastic Revolution" 
](https://youtu.be/RjVd7RR\_vPs?si=5XrC37OrODfvgnZJ)The 2019 Lamu to Zanzibar expedition, conducted in partnership with UN Environment, brought international media attention - 890 million people saw our message, we hosted the presidents and government ministers on the boat, and played a central role in national plastic bag bans that came into effect in both Kenya and Tanzania shortly after our campaign.

In 2020 Flipflopi Co-founder was awarded Kenya’s highest civilian honour for his contribution to preserving Kenya's Swahili culture and his environmental campaigning.  

In 2022, Flipflopi was awarded the FCDO’s prestigious SMEP Grant to tackle marine ecosystem health challenges which led to the creation of an innovative community-centered programme that is ‘closing the loop’ on waste plastic in the Lamu Archipelago (on the coast of northern Kenya) by combining indigenous knowledge of boatbuilding with modern innovation.  In a 24 month perirod we have collected 288 tonnes of plastic from the enviroment within the Lamu region. 

In 2022 we set up a Heritage Boat Building centre that runs pioneering classes teaching Dhow building and traditional craftsmanship to mixed gender classes of young people from Lamu County.  Students on these 12 week courses have built everything from ornately carved traditional Lamu chairs to Swahili Dhows – all from recycled plastic lumber instead of wood.  

In 2023, The Flipflopi team met UK Monarch King Charles whilst on a visit to Kenya, presenting him with an elegant traditional Swahili throne made entirely from recycled beach plastic.  It made headlines around the world. 

To date Flipflopi activity has principally taken place within Kenya, and to a lesser extent, in neighbouring countries Tanzania, Uganda and Rwanda.  In 2025 we are turning our attention to globally scaling the many valuable lessons we have learned about how to create a circular economy for plastic waste.

In 2025 we begin our most ambitious campaign yet – first we will construct a 120 tonne, 24 metre long traditional Lamu Dhow (again, built entirely from recycled plastic) and then we embark on a global expedition that will convene the action we need globally to see a WORLD WITHOUT SINGLE USE PLASTIC. 

The Flipflopi Project

We work w/ Indigenous people building broadband networks and developing best practices to bring Internet access to Indian Country

To achieve our goals, we strive to create an open, respectful, and supportive culture at our events. We understand that we all have something to learn, and that we all have something to teach and share. It’s important to us that everyone feels comfortable enough to ask what they might be afraid is a “dumb question.” In our experience, these questions often help resolve confusion others have too, and are great opportunities for collective learning. The Bootcamps aim to promote an inclusive environment that is conducive to building and strengthening trust so that we can continue this challenging work long into the future.

Waskawiwin

We strengthen the ability of communities to withstand disasters and recover equitably when they occur.

When disaster strikes, people rally to support those affected, but full recovery takes years – long after media attention wanes and most donations cease. Your gift will help the Center for Disaster Philanthropy transform people’s lives during the long road to recovery and provide hope for the days and months ahead. To support specific recovery efforts, see our website.

Thank you for helping communities recover!

Center for Disaster Philanthropy

California Indian Museum and Cultural Center - Weaving Native Culture into the Future.
Native governed and operated since 1996

The **California Indian Museum and Cultural Center (CIMCC)** exists to honor and advance the cultural vitality, sovereignty, and resilience of California Indians, recognizing their enduring relationships to land and place. Led by California Indian expertise, we amplify traditional knowledge, lifeways, and voices. Through education and advocacy, we deepen public understanding of California Indian histories, cultures, and contemporary leadership.

We achieve our purpose by being a dynamic and innovative museum and cultural center, providing exhibits and educational programs for diverse audiences, and a resilience hub for Native communities. We represent and champion California Indian knowledge, perspectives, and voices, and work to change systems by increasing California Indian visibility and authority within them.

**Your Generosity: Powering Action and Transformation -** [2024 Annual Report](https://www.canva.com/design/DAGbopCZ3KU/OjAGR7tfmwXn7OAYTQ5TLw/view?utm_content=DAGbopCZ3KU&utm_campaign=designshare&utm_medium=link2&utm_source=uniquelinks&utlId=h5a314376ea)

Your heartfelt donations touch the lives of thousands of Native youth and families, K-12 students and teachers, and the general public throughout the Greater Bay Area of California and beyond. Please review our annual report to see our current programs and initiatives and their impacts. 

2025 CIMCC Programs and Services

- **Tribal Youth Ambassadors** - Being with Bears; Screen-Printing and Digital Media Arts Entrepreneurship Training; Advancing Cultural Opportunities to Reclaim Nutrition; Traditional Gathering Policy Advocacy Development and Training; Cultural Pathways 
- **California Indian Traditional Food Incubator** - supporting the emergence and success of Traditional Food Producers through business assistance and shared production facilities. Providing traditional food ways education to Native people.
- **Native Arts** - Artist showcases, gift shop, and business support.
- **Permanent and Temporary Exhibitions:** Ishi Theater and Exhibit; Contemporary Photography and Fashion; Precious Cargo
- Online Exhibits and Educational Websites: Virtual Tours and Programming; California Missions Native History; Pomo Language Learning and Resources; 
- **K-12 Curricula and Programs:** Math Interwoven; Native American Studies Model Curriculum for California; Healthy Ecosystems Curriculum; Representation Matters Curriculum; Native STEM Maker Program; Cultural and Historical Intelligence Training; School Group Tours; California Indian Education for All
- **Center for Resilient Native Generations** - our Resilience Hub is designed to support the emergency to long-term recovery needs of Native people and communities faced with climate change related disasters and risks, and coordinate with community-wide efforts. Providing education, training, and wellness supports through the following programs: Healing through Cultural Arts Wellness Workshops; Wildfire Smoke Preparedness Workshops, Emergency Food Planning; Traditional Food Sovereignty Planning and Programs; Cleaner Air, Cooling, and Resilient Power Center; Food Assistance; Climate Ready Tribal Community Health Representatives Career Pipeline Program.

California Indian Museum and Cultural Center

To flow reciprocity to help protect and regenerate the essential bio-cultural ways of Original Nations and Sacred Territories

Your donation to the Fountain's Flow Fund help us to support our ongoing activities and initiatives. 

*We look forward to sharing our continuing work with you! To be sure to stay up to date, please check the box for email collection to give us permission to add you to our mailing list!*

Flow Funds

The power of law and the power of people in defense of human rights and the environment

EarthRights International (ERI) is a nongovernmental, nonprofit organization that combines the power of law and the power of people in defense of human rights and the environment. We specialize in fact-finding, legal actions against perpetrators of earth rights abuses, training grassroots and community leaders, and advocacy campaigns. Through these strategies, ERI seeks to end earth rights abuses, to provide real solutions for real people, and to promote and protect human rights and the environment in the communities where we work.

EarthRights International

To restore health and well-being in the Native community by recovering knowledge and access to Indigenous foods and medicines.

Dream of Wild Health (DWH) is an intertribal, independent 501(c)3 nonprofit that serves the Minneapolis-Saint Paul Native American community. Dream of Wild Health is one of the longest continually operating Native American organizations in the Twin Cities. DWH owns a 30-acre farm in Hugo, MN, providing educational programs that reconnect the urban Native American community with traditional Native plants and their culinary, medicinal and spiritual use. DWH maintains an urban presence in Minneapolis with offices in the heart of the Phillips neighborhood in the Native American Cultural Corridor on Franklin Avenue.

Each year Dream of Wild Health teaches Native American youth about gardening, cooking, and culture while developing job and leadership skills throughout youth programs. Dream of Wild Health runs a CSA called the Indigenous Food Share (IFS) and sells produce at three farmers markets in Minneapolis and St. Paul. We also grow Indigenous foods including corn, beans and squash from a collection of rare seeds that were given to us by Cora Baker, a Potawatomi elder. Dream of Wild Health partners with dozens of urban and tribal organizations on programs that work to restore the mental, physical, and emotional health of the Native American community.

DWH is a founding member of the Indigenous Seedkeepers Alliance, a network of Native people and organizations dedicated to returning indigenous foods to our communities. Together with our partners, we are organizing a comprehensive Indigenous Food Network that incorporates access to affordable healthy and traditional foods with support for regional Native food producers, creative and accessible channels of distribution, and opportunities for job training and employment.

Dream Of Wild Health

CIELO supports community-based permaculture in rural Guatemala . 

CIELO’s first partner is CEPC Toliman, a community-focused permaculture initiative in rural Guatemala founded and run entirely by indigenous Mayan-Kaqchikel people. They are dedicated to protecting the environment and empowering the local community through ecological agriculture projects and training.

CIELO

We serve pottery communities by developing conditions for their well-being, agency and autonomy. 

Pottery making tradition in Mexico is a millenary way of being in the world. Innovando la Tradición has worked alongside traditional potters only for twenty years. In the midst of its extinction, our goal is to make sure they have the conditions to continue another four thousand years by strengthening capacities in indigenous potters to challenge the future by creating bridges to the modern economy, developing skills, discover new narratives of indigenous identity, and making an archive of their knowledge.

The question we want to answer is: How can indigenous knowledge become a source of answers to the most pressing problems of our civilization?

Our mission is structured in what we call In Mexico, milpa. The milpa refers to an ancient Mesoamerican intercropping method of planting corn, squash, and beans together, as well as a variety of chiles and quelites, or young, edible greens. The way these species interact creates a balanced ecosystem that utilizes available resources—water, light, and soil—and produces a highly nutritious diet.

The Milpa of Innovating Tradition is made up of Four Movements, four guiding principles, four interconnected and complementary areas, not unlike the Mesoamerican milpas, that offer a comprehensive solution to the decline of traditional pottery and of the know-how of the communities.

Each Movement contains ideas like seeds that grow into pilot projects, then long-term projects.

MAIZE | LEARNING COMMUNITY OF POTTERS

An educational space where potters share their knowledge and develop skills in new fields of interest. This space is all about trust, collaboration, fellowship, and harmony, where we all have something to teach and something to learn.

The future vision of this movement is to create a bachellors degree and the University of the Earth.

BEANS | HOUSES OF CLAY

Our goal is to transform the dominant narratives, starting local, through a network of spaces (Houses of Knowledge) focused on pottery, hand-made objects, and the know-how of the villages. These spaces for workshops, sales, and exhibitions also allow potters, designers, researchers, educators, and enthusiasts to come together.

The future vision is to create an Indigenous Art Center in the city of Oaxaca where indigenous knowledge is showcase and strengthen, where artisans can develop economical autonomy, that has beautiful accomodation to host an international residency program and a gorgeous open kitchen to promote local gastronomy. This infrastructure will be connected to a series of spaces in the villages  to revitalize the learning process and social recognition.

The Bachellors degree and the University will be hosted in this network of spaces.

SQUASH | KNOWLEDGE IS HANDMADE

We document and share how we do what we do—our tools, processes, and principles—, as well as the artisans’ know-how, thereby fostering more collaborative projects and companies based on solidarity.

The future vision for this program is to have an archive of materials in the shape of books, collections, technical manuals, documentary films and digital material to inspire new generations and preserve old techniques from the wise potters that hold precious secrets in their fingers and memories.

CHILI | COOPERATIVA 1050°

As a social and cooperative enterprise, we take pottery to all corners of the world, opening new paths for more people to touch its deep wisdom and beauty. With a solidarity economy we achieve deep transformations in families of potters, supported by fair, stable and dignified economies. At the moment our cooperative integrates 15 women leaders from 7 villages and 3 states: oaxaca, puebla and chiapas.

Our future vision for the cooperative is to create an example of economía solidaria within capitalism that does not puts money at the center, but relationships.

We dream of having a cooperative integrated by all the pottery villages of Southeast region of Mexico.

It is funded by the Valle de Huajes Network, a group of more than 70 individuals in Mexico and the US.

Innovando la Tradición

We connect local and global donors with causes in Aotearoa New Zealand and across the world, to help you make good happen.

Our purpose is to simplify generosity, to make more good happen. We connect your U.S. charitable giving with organisations in Aotearoa New Zealand who are making a difference on the ground in the areas you care most about. It’s personalised giving made easy, so you can give with more confidence and deeper effect.

The Gift Trust has partnered with Every.org to help donors make tax-deductible contributions in the U.S. that benefit their preferred charitable causes in Aotearoa New Zealand. We’re a philanthropic charity based in New Zealand that supports people to make gifts to charitable causes anywhere in the world. Since 2009, we’ve helped facilitate more than $39 million USD worth of cross-border giving.

**If you wish to support a New Zealand charitable cause that is not listed on our Every.org page, please contact us in advance:** [info@thegifttrust.org.nz](mailto:info@thegifttrust.org.nz) **/** [+64 4 391 4438](tel:+6443914438)**. *If you make a contribution to support a cause we haven’t approved, we can’t guarantee the funds will reach them.***

Here's how you support a New Zealand charitable cause via The Gift Trust and Every.org:

1. If they're not listed on our Every.org page, you [notify us](https://thegifttrust.org.nz/donate/myriadusa) of the New Zealand charitable cause you wish to support, and we conduct extensive due diligence to make sure we can make the grant. Otherwise, proceed to step 2.
2. You make a tax-deductible contribution of cash, securities, or other eligible assets to Every.org and get a U.S. tax receipt. (If your DAF provider only pays by check, or if you wish to donate property or non-liquid assets, please contact us for an alternative method.)
3. Every.org transfers the funds to us, and we use the due diligence we‘ve done to make a grant to your chosen charity - anonymously, if you wish.

The Gift Trust

 The oldest, largest nonprofit legal org asserting and defending the rights of Indian tribes, organizations, and individuals.

Since 1970, the Native American Rights Fund (NARF) has provided legal assistance to Indian tribes, organizations, and individuals nationwide who might otherwise have gone without adequate representation. NARF has successfully asserted and defended the most important rights of Indians and tribes in hundreds of major cases, and has achieved significant results in such critical areas as tribal sovereignty, treaty rights, natural resource protection, and Indian education. NARF is a non-profit 501c(3) organization that focuses on applying existing laws and treaties to guarantee that national and state governments live up to their legal obligations.

The Native American Rights Fund is headquartered in Boulder, Colorado, with branch offices in Washington, DC, and Anchorage, AK.

NARF is governed by a volunteer board of directors composed of thirteen Native Americans from different tribes throughout the country with a variety of expertise in Indian matters. A staff of approximately 16 attorneys handles over 50 major cases at any given time, with most of the cases taking several years to resolve. Cases are accepted on the basis of their breadth and potential importance in setting precedents and establishing important principles of Indian law.

With credibility built over 50 years of service, NARF has become a respected consultant to policy makers and others engaged in drafting legislation. As a consensus builder, NARF works with religious, civil rights, and other Native American organizations to shape the laws that will help assure the civil and religious rights of all Native Americans. NARF attorneys, many of whom are tribal citizens, use their understanding of Indian legal issues to assist tribes in negotiating with individuals, companies, and governmental agencies.

Since NARF’s inception, Indian law has changed dramatically. It has become a recognized specialty with a well-documented body of statutes and case law. However, that has not made it a simpler field. In the 1970’s and the early 1980’s, courts were generally receptive to Indian rights cases. However, since the mid to late 1980’s, an increasingly conservative federal bench has made Indian rights cases more difficult to win. Combined with the huge cost of litigation—in time and in money—this means NARF and its Indian clients are always attuned to opportunities for negotiation, consensus, and settlement.

Native American Rights Fund

Building collective power to transform early childhood systems in Washington state.

Pathwaves WA creates pathways for leaders of color to hold decision-making roles in early childhood systems so they can equitably drive and shape the design of policies that affect future generations of our kids and our communities.

Pathwaves Washington

NDN Collective is an Indigenous-led organization dedicated to building Indigenous power.

DEFEND
We must continue to defend our people, communities, and nations against negative resource extraction that poisons our people, pollutes our water, destroys our land, contributes to climate change and violates our human rights. Doing this through organizing our communities, making our voice heard, and utilizing a wide variety of tactics is imperative in shifting the political and financial systems that are impacting our communities.

DEVELOP
We must continue to develop Indigenous communities in a regenerative and sustainable manner based on our values and connection to land, culture and identity. We need to meet the needs of the present generation without compromising the ability of future generations to meet their own needs. We are doing this through regenerative community development, renewable energy investments and social enterprise development.

DECOLONIZE
We must continue to decolonize our minds, communities, and sovereign nations. The decolonization of our communities and people is directly related to our ability to prosper. Through the revitalization of our Indigenous ceremonies, culture, languages and life ways we will continue to strengthen our identity, and break free from the oppressive systems that disconnect us from achieving the healing growth and connection to spirit that is integral for us as Indigenous people.

NDN Collective 

We're dedicated to Sudanese communities, cultivating resilience and driving meaningful change through crowdfunded programs.

We capture inspiring stories and provide news and analysis to educate citizens around the world about the crisis the Sudanese people face. Then we identify and partner with Sudanese heroes on the ground to propel their life-changing education, healthcare, and humanitarian work forward.

The most oppressed people in Sudan live in the rural periphery regions of the country. Despite the immense pain and suffering brought on by decades of war and genocide, the hope for change in these communities is fiercely contagious:

**School Supplies in Yida Refugee Camp**. In 2014, we began funding four Nuba teachers in Yida Refugee Camp —just south of the Nuba Mountains— teaching under a tree with half a chalkboard. These teachers blossomed their efforts into a primary and secondary school, where 22 local teachers served an average of 700 students every week for several years. 

In September 2025 and due to ongoing funding challenges, our support of these schools came to an end. We are now working with our education partner to provide a limited amount of basic school supplies to schools in Yida. 

**Children’s Feeding Program & Clinic in Adré, eastern Chad**. Many survivors of war crimes in West Darfur have fled into eastern Chad, specifically the border town of Adré. Local Darfuri healthcare workers have organized a small children’s feeding program that provides for 600-700 children daily and a medical clinic to serve between 150-200 of the most vulnerable every day. Medication is provided to patients for free and thousands of patients have been treated for conditions that include malaria, typhus, diarrhea, malnutrition, heart disease, gynecological issues, diabetes, and more.

**Sexual Assault Counseling & Emergency Aid in Tiné, eastern Chad**. Team Zamzam consists of 20 female counselors who were serving victims of sexual violence and malnutrition in the Greater El Fasher area in North Darfur. They have served more than 4,000 women who have been sexually assaulted with counseling, as well as arranged reparative surgeries for women suffering from traumatic fistulas following assault. Team Zamzam also** distributed food to the disabled and blind, widows who have taken in orphans, and those with severe acute malnutrition in Zamzam displacement camp. After the Rapid Support Forces overran the camp in April 2025, most of the counselors fled to Tiné on the Sudan/Chad border, where they have since resumed their work.

Learn more: https://operationbrokensilence.org/our-work

Operation Broken Silence

Protecting rainforests in partnership with Indigenous peoples since 1988



The mission of the Rainforest Foundation US is to support Indigenous and traditional peoples of the world’s rainforests in their efforts to protect their environment and uphold their rights by assisting them in:

- Securing and controlling the natural resources necessary for their long term well being and managing these resources in ways which do not harm their environment, violate their culture or compromise their future; and​
- Developing the means to protect their individual and collective rights and to obtain, shape and control basic services from the state.

Rainforest Foundation US

We are non-profit weaving a relational movement to regenerate healing, resilience and flourishing lifeways. 

In a cultural landscape marked by deep upheavals, violence, and trauma, communities face huge obstacles to wholeness and becoming. Inspired and indebted to global traditions of youth initiation, which at their best require multigenerational participation and living wisdom traditions, we see the **revitalization** and **reimagining** of cultural traditions of all kinds as an acupuncture point for healing and resiliency, particularly for the communities that have faced the most oppression.

We believe community and culture-rooted projects and dreams deserve to flourish on their own terms. We support their thrival by taking care of the logistics, and building a relational web of support so leaders can focus on serving their communities. We do this through:

**Fiscal Sponsorship**
*We offer services for majority grassroots and People of the Global Majority-led organizations and initiatives, supporting fiscal, legal, and administrative work to bolster community leaders’ capacity to do the work they are called to do*

**Network-Weaving**
*We serve as a hub for resources, information, and wisdom-flow between different parts of our network including gatherings, online education, resource sharing, mutual aid and relational network-weaving*

**Culture Building**
*At the root of all our work is culture building and regeneration, building systems and ways of being together that are responsive and adapting to the times. All of this work is held in support and accountability by our spiral governance structure, you can read about more here.* 

Youth Passageways / Restoring Lifeways

The ICJ is a unique legal NGO that shapes international laws to protect human rights, and makes sure these laws are used.

Over the past 70 years, our work has benefited the lives of millions of people - including yours. 

We have been responsible for building and strengthened the legal processes need to protect human rights globally. But as growing authoritarianism threatens decades of progress, we are asking **you** to help ensure that this continues, and that judges and lawyers can stand up to political pressure and protect the rights of ordinary people. 

With your support, cases that decide whether a journalist goes to prison, whether survivors of abuse are heard, or whether a child faces persecution can be fought - and won. Your donation translates into **real freedoms restored, fair trials secured, and systemic reforms that protect millions long after your gift is given**.

Without your support, the rule of law will erode more quickly and more quietly. Judges silenced, activists prosecuted, and communities left without justice are not just stories — they are the frontline of whether or not the law can still protect us. If the ICJ cannot step in, those who abuse the law to silence dissent or enrich themselves will succeed. If we lose ground on the decades of progress made since the Second World War, there will be lasting consequences for those who have nowhere else to turn.

Around the world, democratic institutions are under unprecedented attack. Supporting the ICJ now means ensuring independent courts and legal systems survive the current wave of repression, so that the law will protect, rather than persecute. The urgency is not abstract — the next few years will determine whether rights roll back for decades to come.

The ICJ is trusted by governments, bar associations, leading foundations, UN agencies,  and civil society groups worldwide — but perhaps most tellingly, by **judges, lawyers and human rights defenders themselves**. When their safety is at risk, they turn to the ICJ for expertise and solidarity. 

We work shoulder to shoulder with national partners in over 30 countries, supporting the drafting and adoption of landmark human rights treaties and conventions, submitting legal interventions in domestic and international courts, providing legal education and training on human rights law, and building networks of lawyers and judges committed to upholding the rule of law.

By donating, you will be joining a global community of institutions and individuals who support the ICJ's critical work.

The ICJ's Commissioners are serving or former senior judges, lawyers, and legal academics from all legal traditions, selected for their experience, knowledge and fundamental commitment to human rights. Their pro bono support gives the ICJ's legal teams unique credibility and influence with governments, courts, and international organizations. We speak with the unbaised authority of legal scholars, not just as an advocacy group. 

ICJ - International Commission of Jurists 

Reefs for Life is bringing life back to coral reefs and hope to the communities that depend on them.

Reefs for Life is transforming communities through conservation and restoring damaged coral reefs. We are bringing hope back to needy communities and life back to the ocean that they depend on to make a living. Partner with us and play a role in restoring tropical coral reefs in the Philippines.

Reefs for Life

Protecting the Amazon rainforest and our climate in solidarity with Indigenous peoples

Since 1996, Amazon Watch has defended the Amazon rainforest and our climate in solidarity with Indigenous peoples. Long-term, trusted partnerships with Indigenous peoples — the best stewards of the rainforest — are the foundation for Amazon Watch’s campaigns for climate justice, corporate accountability, and the permanent protection of the rainforest.

The Amazon is home to more than 511 distinct Indigenous peoples. As our planet’s largest tropical rainforest, it stabilizes our global climate and an immense amount of Earth’s biodiversity and flowing freshwater can be found there. This vital ecosystem and the Indigenous peoples who have stewarded it for centuries face grave threats from deforestation, resource extraction, land grabs, and destructive development projects. The Amazon is facing a tipping point and won't be able to sustain itself as a rainforest if we remain on our current path of destruction.

To move to a turning point, Amazon Watch is carrying out campaigns in partnership with Indigenous peoples to secure Indigenous rights to ancestral territories, halt oil drilling and mining in the biome, and mobilize solidarity funds directly to Amazonian peoples at their request. Their work combines on-the-ground legal, advocacy, and communications expertise and long-term trusted partnerships with Indigenous peoples and organizations.

🌳Amazon Watch’s Amazon Defenders Fund (ADF) provides direct solidarity funding to Amazonian peoples and organizations free of bureaucratic barriers. The ADF supports Indigenous-led initiatives including community organizing, women’s leadership, communal economies, protection of Earth Defenders at risk for resisting destructive development, and crisis response including to wildfires and oil spills. The ADF is built upon a multi-decade track record as a trusted partner among Indigenous nations. You can learn more at amazonwatch.org/get-involved/amazon-defenders-fund.

Amazon Watch

350.org works with people across the world to oppose those wrecking our climate and to fight for a sustainable future.

350.org’s global teams have been able to secure highly important victories, including, but not limited to the following (page numbers are associated with the [FY23 Annual Report](https://350.org/annual-report/#financial)):

**Empowering the Climate Movement:**

- **Supported 490 network groups** globally, underlining the organization's commitment to nurturing a vibrant climate movement community (Page 7).
- **Mobilized 94,701 people** in climate actions and events, showcasing the massive scale of collaborative effort and community engagement (Page 7).
- **Trained 7,709 activists**, demonstrating 350's dedication to empowering individuals within the movement through education and resources (Page 7).

**#StopEACOP Campaign** (Africa):

- Successfully led to **significant financial withdrawals** from the East African Crude Oil Pipeline, with **7 additional banks and 8 insurers** withdrawing support, marking a critical victory achieved in collaboration with over **260 civil society organizations** (Page 11).

**Türkiye Coal Divestment** (Asia & Türkiye):
- Influenced **QNB Finansbank, The Turkish Economy Bank, and Şekerbank** to commit to divesting from coal, a result of strategic advocacy and partnership with local organizations (Page 16).

**Power Shift in Germany** (Europe):
- Achieved the formal severance of **26 municipal utilities** from the gas lobby group "Zukunft Gas", highlighting the strength of collective action and grassroots mobilization (Page 22).

**Vaca Muerta Pipeline Funding Halted** (Latin America):
- Blocked financing from the Brazilian Development Bank for the Vaca Muerta gas pipeline expansion in Argentina, a testament to 350's effective advocacy and partnership with regional environmental groups (Page 26).

**Community Engagement and Legal Wins in the Amazon Basin** (Latin America):
- Successfully suspended public hearings and environmental licenses for gas exploration activities in the Azulão Field, showcasing the power of legal action and community mobilization in collaboration with the Amazon Coalition (Page 26).

**Global Advocacy and Solidarity at COP27**:

- In Egypt, during the United Nations Climate Change Conference (COP27), 350 significantly amplified the call for "Loss and Damage" to be recognized as a crucial agenda item. This was done in solidarity with global partners, linking environmental and human rights struggles and showcasing the critical role of grassroots activism from Pacific communities to African nations in shaping international climate policy (Page 9).

**Promotion of Community-Centered Renewable Energy**:
- Across Africa, with a spotlight on Benin, Ghana, Nigeria, and Togo, 350 advanced community-centered renewable energy systems. They emphasized equitable access and justice through the release of a renewable energy report on Africa Day. In collaboration with local partners, such as 350 G-ROC in Ghana, they advocated for sustainable energy solutions, showcasing a direct engagement with communities facing energy poverty and championing renewable alternatives (Pages 12, 14).

**Advocacy for Fracking Ban in Colombia**:
- In Colombia, 350's advocacy efforts contributed to the potential establishment of the first fracking ban in the Global South. This was achieved through collaboration with local organizations like the Corporación Regional Yariguíes (CRY), emphasizing the need for a just transition away from fossil fuels towards sustainable energy practices. Their work included educating hundreds on the impacts of fracking, demonstrating a deeply localized approach to global environmental advocacy (Page 27).

**Building and Strengthening Global Movements for Climate Action**:
- From the United States to Indonesia, 350 nurtured the development of global social movements to tackle climate change. They empowered communities through collaborations with diverse groups, including Indigenous communities in the Amazon Basin and youth activists in Asia. By sharing resources, offering training, and facilitating cross-regional partnerships, 350 highlighted the collective strength and diversity of the climate movement (Pages 3-4, 19, 26).

**Raising Awareness and Mobilizing Support for Renewable Energy**:
- Through targeted initiatives in Asia, specifically in Indonesia, Bangladesh, and Türkiye, 350 led efforts to raise awareness and mobilize support for the transition to renewable energy. They supported local communities in adopting solar and micro-hydro power solutions, as seen in the Climate Rangers Community's efforts in Yogyakarta, Indonesia, and the Green New Deal initiative in Bangladesh. These campaigns underscored the importance of transitioning away from fossil fuels through local action and international solidarity (Pages 18, 19, 16).

350org

Native Roots Network's Mission: Advancing Indigenous-led Pathways for Just and Vibrant Communities (since 2004)

[Native Roots Network](https://www.nativerootsnetwork.org/) (NRN), is an Indigenous-led nonprofit based in Wintu, Yana, and Pit River territories. We empower Indigenous communities by advancing a shift from extractive systems to regenerative ones, guided by our mission to create just, vibrant, and culturally grounded futures.

Through cultural revitalization, organizing, advocacy, community care, and the arts, NRN delivers sustainable solutions to today’s crises while strengthening individual and collective well-being.

At the center of our work is *Acornomics*—an Indigenous value-based development framework rooted in reciprocity between people and the land. Just as Native Californian Peoples care for the oaks that sustain us, Acornomics informs our workforce development, place-making, and land stewardship efforts.

With your support, we are building Indigenous-led regenerative projects on our land, including:

- A Traditional Ecological Knowledge (TEK) land management team
- A localized fabrication and production lab
- Native and healthy food gardens with traditional preservation practices

Your donation will help us steward this land, grow these enterprises, and create the financial sustainability needed to thrive for generations to come.

**Donate today to help us bring Acornomics to life.**

Native Roots Network Inc

Sponsor a project close to your heart today

We support projects in Southeast Asia that operate on a grassroots level, and are committed to bringing these projects the resources they need, whether that is funds, training, and volunteers to successfully run their projects. 

We advise, we connect, we engage and we facilitate. We focus on small organisations that would otherwise be invisible to outside help. The projects we support are diverse and include education, child care, community development, health care and more.

Together with communities we work to address whatever the urgent need is. We do not have our own ideas on what communities need; instead we go to a village and listen.  If you want to be a part of what we achieve, then please support our work and make a difference.  

www.philanthropyconnections.org  |  www.facebook.com/PhilanthropyConnections

Philanthropy Connections

The Vision of the EWT is a healthy planet and an equitable world that values and sustains the diversity of all life.

The EWT is among South Africa’s largest and
most established national non-governmental
conservation organizations.  Founded in 1973, we are a non-profit organization with an expanding footprint
throughout southern and East Africa, focusing
on conserving threatened species and ecosystems to the benefit of people. We achieve this by conducting on-the-ground research, supporting community-led conservation, training and building capacity, addressing human-wildlife conflict, monitoring threatened species, and establishing safe spaces for wildlife range expansion.

The EWT works with key partners, including
communities, businesses, landowners, academic
institutions, and governments, to create a
sustainable future for wildlife and people.
 The Endangered Wildlife Trust is dedicated to
conserving threatened species and ecosystems in southern and East Africa to the benefit of all.

The EWT achieves this mission by delivering on
three strategic imperatives: Saving species,
conserving habitats, and benefiting people.
OUR STRATEGY
Our conservation programmes form the
organization’s backbone, harnessing the talent
and enthusiasm of a dynamic team of
individuals whose unique exper􀆟se and
mo􀆟va􀆟on provide them with the tools to
respond to the challenges they face in pursuit
of saving our most threatened species and
ecosystems.
The EWT is a registered Trust governed in accordance with the Trust Property Control Act No. 57 of 1988, under Master’s reference number IT 6247. The EWT is also registered in South Africa as a Non-Profit Organisation, registration number 015- 502 NPO
and Public Benefit Organisation, registration number 930 001 777

SPECIES RECOVERY
The EWT has achieved remarkable gains for many species, where downward trends in the local populations of Wattled and Grey Crowned Cranes, Piggersgill’s Frogs, the Amathole Toad, and the Riverine Rabbit have joined the Cheetah as species on a pathway to recovery. Critically Endangered
Wattled Cranes are increasing in number, now estimated at some 320 birds nationally, up 60% from their lowest numbers. The EWT has also helped reverse the decline of Endangered Grey Crowned Cranes, while Blue Crane numbers have increased from an estimated 25,500 birds nationally in 2007 to some 30,000 birds today.
SPACE FOR SPECIES
Through our range expansion work, we have secured and protected safe spaces for multiple species to thrive and we have reintroduced many threatened species back into secure and suitable landscapes. Safe space for African Wild Dogs has increased to over 1.4 million ha throughout southern Africa and their numbers and generic health have followed suit. Safe space for Cheetahs and their numbers have also increased from 217 Cheetahs on 41 reserves in South Africa in 2011, to 470 Cheetahs on 65 reserves covering over two million hectares across southern Africa.

SAFEGUARDING OUR SPECIES
To protect threatened species, we monitor them and work with partners, businesses, landowners, and communities to reduce the threats they face. We are innovating to achieve bigger impacts, as evident in our drone project’s expansion to use drones to mark power lines - reducing bird strikes safely and affordably and monitor Southern Right Whales in a way that wasn’t possible before. We continue to explore the use of eDNA to identify the presence of elusive and potentially extinct species, such as
Van Zyl’s and De Winton’s Golden Moles, so that action can be taken to save the last of their habitats.

Our pioneering Eye in the Sky carcass and wildlife poisoning detection project has already saved thousands of animals from secondary poisoning as a result of its efficient and effective success and our quick response times. The project uses the movements and behavior patterns of GPS-tracked vultures to remotely detect potential poisoning events and respond to these rapidly, alerting rangers on the ground and preventing further loss of wildlife to poisoning. We also contribute to preventing wildlife crime through the deployment of Conservation K9s to detect wildlife contraband and track poachers. These dogs help us to protect species, including rhinos, elephants, and pangolins.

Protec􀆟ng and conserving natural places is one of the most important strategies for comba􀆫ng the effects of
biodiversity loss and climate change. The EWT conserves habitats by reducing habitat loss and improving the
ecological integrity of threatened ecosystems through rehabilita􀆟on, restora􀆟on, and sustainable land
management. Many of the EWT’s programmes are involved in habitat conservation, but two are dedicated to protecting specific habitats.

COLLABORATING FOR CONSERVATION
An effective vehicle for conserving habitats is the formal protection of land through Biodiversity Stewardship. We work with private and community landowners to legally declare their land as protected or help them to manage it sustainably and without damage to sensitive species and ecosystems.
The EWT was instrumental in the development of Biodiversity Stewardship, having facilitated the workshops which led to its establishment, and subsequently, the EWT has declared 185 properties (over 139,000 ha) as protected areas in the last
ten years and is currently in the process of securing a further 130,000 hectares for threatened species conservation across South Africa. This includes proper􀆟es in one of the region’s most important centres of endemism: the Soutpansberg Mountain Range. Easily recognized for our work to safeguard charisma􀆟c species like the Wild Dog and Cheetah, the EWT also played a key role in preventing the extinction of the Brenton Blue Butterfly by establishing a dedicated reserve for this endemic insect.  Other critical habitats have been protected to prevent the extinction of many smaller, lesser-known species, including rep􀆟les, amphibians, butterflies, golden moles, and threatened plants.

CARBON FOR CONSERVATION
After establishing the feasibility of carbon trading in South Africa’s grasslands and recognizing the potential benefits for farmers and grassland and wetland management, the EWT the EWT initiated the first carbon offsetting contracts with private landowners in South Africa, in the Drakensberg.
When landowners agree to conserve and manage their land to allow for the verifiable sequestration of carbon in the soil, the carbon can be converted into carbon credits. Liable ensures, usually big carbon emitters, can purchase up to 10% of their carbon as carbon credits to reduce their tax liability in South Africa. These purchases create a long-term revenue stream for farmers and conservation organizations to support conservation efforts and protect important habitats through improved land-use management.

People need nature to survive – it provides important resources we depend on. We must live in harmony
with nature to thrive in healthy ecosystems that will support us and future genera􀆟ons, our wildlife, and
maintain our rich natural and cultural heritage. Through two of its programmes, the EWT implements
innovative strategies that incorporate the needs of people and the environment to ensure that people
benefit from the more sustainable use of natural resources.
BENEFITTING PEOPLE
CAPACITY FOR CONSERVATION
Working across diverse landscapes such as wetlands,
grasslands, river catchments, savannahs, and mountains, the EWT has embraced the need to support the lives and livelihoods of thousands of people who depend on their local environment, from developing sustainable livelihoods as alternatives to environmentally destructive practices in communities from KwaZulu-Natal to Limpopo, Zambia, and as far as Uganda, to pioneering the implementation of Population, Health and Environment in communities in southern and East Africa to support sustainable communities and empower women. The EWT
promotes and implements the education of school
learners and builds capacity for conservation and
ecotourism in communities across our project areas.

BIODIVERSITY AND BUSINESS
Recognizing the importance of biodiversity to business, the EWT established the National Biodiversity and Business Network (NBBN) in 2013 to work with innovative businesses to identify and manage the risks and opportunities resulting from their interactions with the natural world. Through its Biodiversity Disclosure Project, the NBBN helps companies to understand, measure, and disclose their biodiversity impacts and policies. The NBBN introduced the world’s first standardized accounting
framework, the Biological Diversity Protocol (BDP), which measures a business’ impact on biodiversity and identifies areas of improvement over time.  The EWT’s targeted conservation work has national and global impacts and our achievements contribute to multiple conservation-related frameworks. These include South Africa’s 2nd National Biodiversity Strategy and Action Plan (2015–2025), and the National Biodiversity Assessment which assess the status of, and identify the biodiversity and ecosystem
management priori􀆟es as well as the International Union for Conservation of Nature (IUCN) Red List of Threatened Species. 

Arguably, the EWT’s most important global impact is our work toward achieving the Sustainable Development Goals (SDGs), a collection of 17 interlinked global goals designed by the United Nations. The SDGs are a universal set of goals, targets, and indicators that UN member states should use to frame their agendas and political policies. Ambitious by nature, they are a government-led endeavor that serves to coordinate actions by United Nations agencies, businesses, non-governmental groups, and any other entities working on specific goals. These are
the goals that the EWT contributes to.



Endangered Wildlife Trust

Ensuring access to safe water, sanitation, and hygiene since 2007. 

We envision a better world, where all have access to living conditions that allow empowerment and development. Together, we aim to ensure sustainable access to safe water and sanitation for the most vulnerable communities through innovative partnerships, creativity and the power of art.

One Drop Foundation

We promote environmental conservation and sustainability, democracy, respect for socio-environmental rights and social justice.

The Casa Socio-Environmental Fund is an organization that promotes environmental conservation and sustainability, democracy, respect for socio-environmental rights and social justice through financial support to civil society initiatives and by strengthening their capacities in South America. We have pioneered the debate on socio-environmental philanthropy in Brazil since 2005. Our mission is to generate positive impact on very diverse territories, investing in the lives of those who care for them, and establishing connections between communities and organizations.

To this end, we developed a powerful support network for small civil society initiatives — a network that mobilizes funds, provides support and strengthens capacities, thus ensuring increasing autonomy for groups spread all over South America. We believe change begins by listening, and we listen to the real protagonists of every cause we embrace: those whose lives are directly affected by any change in their territories.

We are partners of philanthropic organizations that want to support grassroots communities but find it hard to reach those groups directly. We are experienced in making sure that philanthropic funds will reach the community groups. For this, we have developed a supporting and monitoring methodology that takes into account the dynamics of the territories.

What guides us

Listening: our ears are always attentive and our doors open to receive people. For us, this is always the first step in any transformation. Listening to the demands of groups in need of support, understanding what can be done, and then helping them. Listening to feedbacks, understanding what has worked out and what has not, adjusting to the circumstances, and always improving. Whenever possible, we also seek to collect this type of feedback within our own team, where there is no power hierarchy, only different opinions and a great common goal.

Respect: there is no listening to people without respect. We assume everyone has a valuable viewpoint and an in-depth understanding of his/her own reality. We respect differences among cultures, regions, and biomes in order to maximize the impact of our support. We valorize and stimulate the protagonist place of each individual in the socio-environmental transformational process, as we believe that true change comes from the rank and file.

Trust: we trust the working capacity of each individual and each small group we support. We understand Casa Fund as a transitional space, not as a centralizing unit. We are a safe haven, we comfort the pain and uncertainties, ensuring the means to solutions, maximizing actions and opening pathways, but we are not the ones to carry out the projects.

Union: The sentence “union is strength” may sound like a cliché, but it is a motto for us. We aggregate and mobilize. The more people share our dreams of transformation, the greater will be our collective power.

Connection and collaboration: we exist to establish connections and promote collaboration. This does not mean we have to be always present or directly involved in all actions. For us, promoting joint work between two or more transformational agents is already super powerful! This way we manage to multiply our actions and actually have a significant impact on the world.

Our Numbers

Since its inception and up to 2022, the Casa Fund has supported 3,160 socio-environmental initiatives by NGOs and community groups in Brazil and South America. The grants totaled US$19 million. 

Learn more about the Casa Fund: Discover more about our work and our impact by visiting our website: https://casa.org.br/en



Fundo Casa Socioambiental | Casa Socio-Environmental Fund

Partnering with indigenous and other local communities to protect tropical forests and strengthen traditional culture.

We see a future where healthy tropical forests and thriving local communities exist in harmonious relationship with each other, contributing to the well-being of the planet. We believe that our collective future depends on protecting these forests. Our work is focused on stopping threats to the forest and its people, or on mitigating those threats.

Amazon Conservation Team

Supporting solar energy for a more equitable world. ☀️

The Honnold Foundation supports solar energy access— solar everywhere, for everyone. 

That means a donation to the Honnold Foundation could help a low-income family in Sacramento cut their energy bill in half, or pay for solar technician job training for a high schooler on the Navajo Nation. Or, your gift could help fund Puerto Rico’s first cooperatively managed, community owned microgrid, pioneering a new way to access and control energy in communities around the world. 

No matter who you are, we believe that energy should be clean, easy to access, and affordable. When you give a gift to the Honnold Foundation, you help us advance solar energy access worldwide.

Honnold Foundation

This healing fund was created to enable people affected by the war in Israel to benefit from Maim Haim Healing Retreats

**Israelis and Jews worldwide** have faced an overwhelming surge in trauma, anxiety, and depression since the horrific and ongoing terrorism and the alarming rise of global antisemitism. In Israel alone, statistics show that cases of PTSD, suicide and emotional distress have more than doubled. When trauma and mental health goes unhealed, it can manifest physically, God forbid.

Maim Haim is dedicated to restoring the resilient soul of Am Israel through our intensive three-day healing retreats. Through Torah based holistic healing, ancient wisdom & transformative therapeutic practices, along with community support, we help individuals release trauma, regain strength and step into a renewed sense of peace, purpose & resilience.

MAIM HAIM HEALING FUND / HEALING RETREATS

CHILA provides access to healthcare for the Q’eqchi community in Chisec, Guatemala provided in their native Q'eqchi language.

What are you supporting when you support CHILA’s mission?

When you support CHILA’s mission, you are saving lives
When you support CHILA’s mission, you are alleviating suffering
When you support CHILA’s mission, you are making magic happen…

There is a magic in seeing someone smile because they finally found someone who is listening.  There is magic in the relief that is felt when you help someone feel better.  There is magic when you connect and engage and show someone that you understand.

CHILA is a non-profit health clinic in Chisec Guatemala and access to complex and chronic healthcare services are offered free of charge.  We rely on supporters like you to help us provide access to the highest quality of care for the residents of Chisec and its surrounding mountain villages.  We strive to connect our patients to having and living healthier lives.

Your gift provides:
\~Access to the highest quality of primary medical care
\~Medication and treatment for acute and chronic medical conditions such as diabetes and high blood pressure, etc.
\~Diagnostic Tests such as blood tests, ultrasound, radiological exams, biopsies etc.
\~Specialty Consults such as orthopedic, pediatric, oncology, surgical etc.
\~Transportation to hospital and clinic visits in Coban (2 hours), Guatemala City (6-8 hours) and other locations
\~Translator services in their Q'eqchi language
\~Monthly Diabetes Clinic

And so much more….

Access to healthcare is so much more than an open clinic door.  It is access to clean water, access to education, women’s rights and gender equity, food security, addressing domestic violence, access to functioning roads, transportation systems.  The health of a person is reliant on so many factors that are happening in a culture and in a community.  Your support is helping CHILA address the many issues that continue to affect health outcomes and access to healthcare in the Chisec community.

CHILA’s Mission:

\~Provide access to high-quality healthcare for the communities in and surrounding the town of Chisec Guatemala.
\~Strengthen and work with the existing community healthcare system.
\~Respect Q'eqchi Maya traditions while incorporating evidence based Western medicine
\~Provide all healthcare in the native Q’eqchi Maya language

\~Provide patient accompaniment to medical and diagnostic appointments. 
\~Deliver excellence in healthcare no matter the ability to pay

Our History and Our Present:

CHILA was started by Brian Smith, MD in the town of Chisec, Guatemala.  Brian served as a member of the Peace Corps in the region and witnessed firsthand the lack of access to healthcare for the population in the area.  Once he returned to the United States, he changed his vocation from engineering to medicine.  He entered medical school and became a physician while concurrently traveling back and forth to Chisec to build and open a medical clinic.  CHILA has grown with the belief that no person should die or be denied healthcare because of where you were born.  After years of providing care to many people in the region, CHILA was recognized as a nonprofit organization in 2019.

Currently, CHILA funds a small group of local medical professionals in Chisec who we pay to provide ongoing  and prescribed care for chronic and complex medical conditions.  Dr. Smith and a contingency of volunteer medical providers from the United States travels to Chisec annually to hold clinics in our Chisec location as well as a variety of villages in the region.  During these clinic days, we see cases of varying levels of complexity.  We are able to treat common ailments during these clinic days as well as establish longer term care plans for more complex and chronic issues.  We provide all these services with translators who can speak in the native Q’eqchi language.

Chila Inc

Community Works seeks to transform justice through programs and policies rooted in humanity and healing. 

**Who We Are?** 

Launched over 25 years ago as a source of innovation, Community Works serves people along the spectrum of justice system involvement. Our community includes currently/formerly incarcerated and system-impacted people, the majority of whom are Black or brown and low-income, including youth at risk for incarceration or whose parents are incarcerated. 

**What We Do?** 

CW prevents young people from entering criminal legal systems and improves outcomes for any who do by transforming justice at both the individual and systemic levels. We seek to move away from a systems-centered paradigm of safety and justice reliant on ineffective punitive measures and instead toward community-centered approaches that focus on equity, accountability, relationships, and healing.

Community Works West

We are a culturally-based Kinship Navigator Program serving Southeast Alaska kin families outside of the foster care system. Our focus is helping families build and maintain healthy intergenerational relationships that keep children and youth safe,  stable, and out of the system.

Kin Support Program Haa Yaitxu Saiani

Inspired by the Jewish commitment to justice, we work to realize human rights and end poverty in the developing world.

**American Jewish World Service (AJWS)** is the leading Jewish organization working to fight poverty and defend human rights in Africa, Asia, Latin America and the Caribbean. We respond to pressing global issues—from disasters, authoritarianism and the climate crisis, to the persecution of women and minorities worldwide. With Jewish values and a global reach, AJWS is making a difference in millions of lives.

AJWS employs a three-part strategy to multiply our impact: We **fund** social change organizations working on key areas of human rights. We **accompany** our grantees with coaching, skill-building and resources, and bring them together to scale up their work and strengthen social movements. Meanwhile, in Washington and internationally, we **advocate** for laws and policies that promote global human rights.  Together, we strive to bring a more just and equitable world closer for all.

American Jewish World Service - AJWS

Restoring sacred lands to the stewardship of the Kaggaba and Lakota Sioux Nations, preserving biodiversity and ancient wisdom.

This initiative aims to restore sacred lands to their rightful guardians, the Kaggaba and Lakota Sioux Nations. Together, with your donation, we can preserve ancient wisdom, protect biodiversity, and empower indigenous communities.

**Significance of the Land**

For centuries, the Original People have served as stewards of the Earth, nurturing the delicate balance of ecosystems and maintaining the spiritual energy that flows through the land. However, in recent times, these sacred territories have been sold, disrupting the harmonious relationship between the land and its ancestral guardians.Now, we have the opportunity to make a difference by helping the Original Nations reclaim their ancestral lands. By purchasing these territories and entrusting them to the Kaggaba and Lakota Sioux Nations, we ensure that the life-giving systems of the planet are protected and cherished for generations to come.

**Spiritual Importance**

Your contribution to this project will not only help secure the land but also support the Kaggaba in performing their sacred rituals, which are vital for the spiritual balance of our planet. The Kaggaba recognize these lands as being connected to the acupuncture points of the Earth, and by safeguarding these sites, we help maintain the well-being of our world.

**Deeper Insights**

This multi-faceted initiative involves securing six land trusts in Colombia, along with one land trust in the Black Hills of South Dakota and Wyoming, and designating three additional ceremonial pillars globally. These crucial steps will facilitate the support and healing process of Mother Earth, guided by the wisdom of the Original Nations.The Fountain, an organization with a long-standing collaboration with the ancestral community, is spearheading this initiative with sensitivity and respect for the indigenous way of life. The Fountain’s role is to ensure a smooth transition of land ownership, foster a respectful partnership between the indigenous communities and supporters, and provide the necessary resources to protect and maintain these sacred territories.Together, we can ensure that these lands remain a source of spiritual energy, ecological abundance, and cultural heritage, empowering the Original Nation to continue their ancestral role as stewards of Mother Earth.

*PS - We look forward to sharing our continuing work with you! To be sure to stay up to date, please check the box for email collection to give us permission to add you to our mailing list!*

Return of Sacred Land and Native Led Earth Initiatives

Shared prosperity for the Philippines, one thriving community at a time.

As the social development arm of the Ayala group of companies, Ayala Foundation is committed to building shared prosperity in the Philippines, one thriving community at a time. Ayala Foundation implement programs under the following pillars: Community Development, Leadership Development, and Arts and Culture. The Foundation has established a Corporate Citizenship and Volunteerism platform that provides opportunities for sociocivic action. As its contribution to addressing the national learning crisis, the Foundation is also making Big Bets on Early Childhood and Digital Education.

————

**Ayala Foundation Disaster Campaign**

The Philippines faces severe challenges in disaster preparedness and response, as evidenced by multiple indicators:

- Ranks first among 193 countries in disaster risk with an index of 46.82% (World Risk Report 2022)
- Experiences an average of 20 tropical cyclones annually, affecting approximately 20 million people (UNDRR Global Assessment Report 2022)
- 60% of the total land area is exposed to multiple hazards, and 74% of the population is susceptible to their impact (NDRRMC Strategic Plan 2020-2040)

Among the Foundation's major programs is the provision of relief operations and strengthening disaster resilience to affected communities. A donation of:

- US$20 will provide rice, noodles, canned goods, and biscuits for a family of 5 for 3 days
- US$50 can cover the cost of roofing materials for damaged structures
- US$100 can fund rehabilitation works for schools in disaster hit areas

Ayala Foundation, Inc.

Providing transformative education to strengthen the movement for Palestinian rights
 

Makan was founded in 2015 by Tamara Ben-Halim and Dr. Tareq Baconi to nurture and amplify the voices of human rights advocates, drive a rights-based narrative forward and ultimately help change the mainstream discussion on Palestine/Israel to one that upholds freedom, justice, and dignity. Today, Makan equips students, grassroots leaders, and organisations within the ecosystem of Palestinian rights and social justice with the tools, knowledge and confidence they need to transform the existing narrative on Palestine/Israel in Britain and beyond, and to advocate for human rights. We connect people to one another, facilitate spaces for learning and exchange, and build community in order to strengthen the ecosystem around us. To date, Makan has: - Supported over 10,000 people globally through our online talks and events  - Directly built the capacities of over 2,900 human rights supporters in Britain & Ireland, Palestine, Europe and the US through our intensive educational training programme - Reached hundreds of thousands of people through our educational content on social media - Become a critical educational resource at the forefront of the ecosystem on Palestine/Israel, and built an excellent reputation for our credibility, our rigorous content & workshops, and our collaborative nature as an organisation.

Makan Rights 

NEID Global convenes and empowers passionate global philanthropists to address the world’s big problems. 

The [Network for Engaged International Donors](https://www.neidonors.org/) (NEID Global) is a unique, peer-to-peer learning network that creates community among passionate global philanthropists from across the United States. We offer over 60 events annually, and our Giving Circles are a signature program loved by new and old members alike. NEID Global’s mission is to convene and empower donors to address the world’s big problems and unlike other networks or collaboratives, NEID Global does not advise its members. Instead, we provide a catalytic community where members who tend to be personally active in their philanthropy, seek out the expertise, partnerships and learning they need to be effective philanthropists supporting global causes. NEID members are dedicated to creating real change and understand the urgency of our moment, thus seeking to invest in solutions that work.  

 

NEID Global’s Giving Circle Program is instrumental to our mission and community. Since 2017 we have hosted 18 Giving Circles, each focusing on a different important global theme that private philanthropy can play a vital and impactful role in. These collaborative efforts have directed more than $900,000 in funding to social changemakers in over 34 countries across the world. 

NEID Global Giving Circles Fund

SPIO is building Pacific Islander presence in higher education and professional fields through free digital resources.

Pacific Islanders remain underrepresented in higher education, professional fields, and in the media today. Often limited in opportunities in their home communities, Pacific Islanders need resources and support to pursue higher education, secure professional positions, and access economic opportunities. Now, with the COVID-19 pandemic and its disproportionate effect on Pacific Islanders and other communities of color, these resources are more essential than ever to foster a thriving, inclusive Pacific Islander community rooted in cultural heritage. 

South Pacific Islander Organization (SPIO) is a 100% volunteer and youth-led nonprofit founded in December 2018 by four Stanford alumni who believe in democratizing Pacific Islander access to higher education and economic opportunities, globally. They came together in response to the lack of cohesive Pacific representation in higher education, professional fields, and in the media.

SPIO's current international Advisory Council and Board of Directors leverage a diversity of expertise across government, corporate, higher education, and nonprofit fields which fuel their inclusive, cross-collaborative, and metrics-driven strategic plan.

SPIO's strength lies in its inclusive vision, international network, community-building capacity, digital reach, and online following. Some of their highlights to date include establishing a 501(c)3 within 6 months of incorporation, reaching over 50,000+ organic international website views in 2 years, and launching 6 digital programs accessible worldwide. 

South Pacific Islander Organization

Drangsong Foundation works in service to the wisdom sciences of Asia. 

Our mission is to serve the medical and wisdom traditions of Asia; an offering to the lineages that have inspired us and countless others over the millennia. As a registered nonprofit organization in California, we have active projects in Nepal and India. 

We work with the [Sowa Rigpa International College](https://sorigcollege.org), the first accredited college program teaching the science of Tibetan & Himalayan medicine in Nepal. There, we are developing educational and research programs, and helping with fundraising efforts to support the college and sponsor students. 

In addition, our team translates and researches texts from Tibetan and Sanskrit languages on traditional medicine and spiritual practices. 

Drangsong Foundation

Serving immediate needs, supporting long-term solutions for strong, self-sufficient Native American communities.  

Partnership With Native Americans is a 501 (c)(3) nonprofit organization committed to championing hope for a brighter future for Native Americans living on remote, isolated and impoverished reservations. Collaborating for nearly 30 years with our reservation partners, we provide consistent aid and services for Native Americans with the highest need in the U.S.

Much of our work centers around material aid, educational support and community-based services. PWNA also connects outside resources directly to reservations through its distribution network and reservation partnerships. We care about quality of life for Native Americans and respect their self-determined goals for their tribes.

The only Native-serving charity to work in hundreds of reservation communities year-round, our service area is concentrated in 9 priority states and encompasses Pine Ridge, Rosebud, Navajo and other high-need reservations. Scholarships are offered nationwide to eligible Native students.

Partnership With Native Americans

To foster a more peaceful society Terrawatu works in Tanzania creating self-sustainable projects rooted in indigenous communities 

Who We Are

Celebrating 20 years this year, Terrawatu is an NGO based in Tanzania that works with local communities to create sustainable development projects, and educates about the importance of environmental conservation, reforestation and the cultivation of plants for both medicinal and nutritional purposes. Our success lies in our ability to unite time-tested ancient wisdom with up-to-date science so that the needs of communities are met appropriately and efficiently.

The founders of Terrawatu – Dr. Tanya Pergola, an American sociologist and Lekoko Ole Sululu, a Tanzanian Maasai elder – share a love for Tanzania’s land, rich cultures, and its people. Saddened by the ‘brain drain’ and desire of so many young Tanzanians to leave their country in search of perceived ‘greener pastures’ the founders set about to do what they could to educate and improve the livelihoods of Tanzanians in and around the Arusha Region. There had to be a way to preserve and conserve the precious landscapes and wildlife, the indigenous cultures, medicinal plants, and foodstuffs while at the same time helping to develop economies and businesses in such a way that people would be proud to stay in-country while serving as an example for other communities around the world.

Terra = ‘earth’ in the Italian language         Watu = ‘people’ in the Swahili language

The vision of Terrawatu from day one has been to bridge indigenous and modern wisdom. When Terrawatu built traditional classrooms in schools, computers with Internet access were a priority. When health clinics were constructed, they served as integrative medical facilities, providing treatments combining both traditional healing with modern medicine. Project staff is primarily from the local community, and external funding is for initial project implementation. Terrawatu's measure of success for its projects is self-sustainability. 

Terrawatu is registered in both Tanzania and in the United States as a 501c3 (EIN 26-0212786). Projects are based and directed out of our office in Arusha, Tanzania, East Africa. Fundraising and volunteer coordination are based out of our Miami, Florida office. There is an all-Tanzanian Board of Directors, an American Board and an International Advisory Council.

What We Have Done

Terrawatu is dedicated to creating and implementing sustainable development projects that make a viable difference. All of our projects and activities emerge out of in-depth discussions with local communities regarding true priority intentions and needs.

Not everything we have tried has worked. And some projects turned out to be much more challenging, and expensive, than originally planned. At Terrawatu we take these 'lessons learned' to heart, work to establish new paths forward and add to our expertise in future endeavors.

In the two decades since our founding, Terrawatu is proud of many successes in the areas of education, health, environmental conservation and women's empowerment. Successes visible to the eye include: construction of multiple classrooms, school kitchens and computer labs; reforestation of village lands; and development of orphanages. Successes not so visible to the eye include: improved formal education, decreased incidents of malaria, empowered women and healthier communities.

What We Are Doing Now

Like many NGOs, 2020 encouraged us to pull back from our daily activities and take a big picture view of our work. We decided to focus less on getting people prepared to move into increasingly congested towns in search of rapidly disappearing jobs, to focusing more on helping people feed their families more directly. The 'Chakula na Dawa Usalama Project' was born in late 2020. Meaning “Food and Medicine/Health Security” in Swahili, the project embraces several activities including a permaculture farm, medicinal plant cultivation, upgrades to kitchens and diets, and health and well-being education. 

While we continue to oversee computer labs and mobile education activities at our partner schools, we intend to collaborate with the amazing content providers existing in Tanzania and simply help provide the infrastructure.

With our twenty years of experience, Terrawatu is sought out by local orphanages, schools and community organizations to consult on their developing projects.

Our Vision / Our Dream 

Demonstration/model village – a thriving village where people from around the area can visit and learn permaculture techniques, moringa cultivation and processing, cooking techniques using fuel-efficient kitchens, new recipes marrying indigenous and modern ingredients and techniques, traditional medicine cultivation and use, small business development (e.g. beadwork, handbags, artisan kitchenware, farmer's market). The schools, health center and orphanage in the village are at the highest standards to nurture the next generation. The concept is villagers teaching villagers, in their language, Swahili, and meeting eye to eye to experience what works. 

Our Potential Impact

This model village will first impact the local residents who are part of this project. In Mkonoo village itself, over a thousand men, women and children will see immediate improvements in their livelihoods.

We are creating a template / greenprint for surrounding communities in Tanzania. Many have described the entire continent of Africa as ‘leap-frogging’ technology by going directly from communicating at the local market to mobile phones (bypassing landline phones). With many families in America and Europe now setting up small farms at their homes and switching to renewable energy, communities in Tanzania can ‘leap-frog’ over unsustainable farming practices, more deforestation and unhealthy foods and diets. They can go forward by harnessing the wisdom of their ancestors, manifesting the vision of Terrawatu.

Call To Action

Immediate funds are needed for fencing, permanent water, kitchen construction, storerooms, workshops, and overall development of our model villages. Budget to fully manifest Our Vision/Our Dream is one million USD.

ROI – Knowing you have made a difference in keeping proud Tanzanians in their country, building a better future, for this East African nation while providing a model that can be replicated in other communities around the world. 


Terrawatu

YOU bring real, lasting social change in the Democratic Republic of Congo(DRC). Join us.

“Women are the first victims of war, but only they hold the unique key to peace.” – Julienne Lusenge 
 
 The Fund for Congolese Women (FFC)   supports women's grassroots organizations through financial and technical assistance.  FFC is unique - the only women-led grant-giving NGO in the entire DRC. We provide grants to local women-led organizations that are often in the most remote, difficult to reach areas.   Why? We are unshakable believers in local solutions to local issues.  We know that the brave women and girls working at the grassroots level have the solutions. We know that when women become agents of change, they benefit, their families benefit, their communities benefit. Since its inception in 2007, FFC has funded more than 386 projects throughout the Democratic Republic of Congo. We support projects focusing on eliminating sexual violence against women, delivering empowerment programs for women and girls, educating women about HIV/AIDS and reproductive health, and advocating for environmental justice and access to resources and land for women.  Generous individuals like you make our work possible.  Thank you! 
 
 
 Join the conversation and follow us on Twitter and like us on Facebook.

Fund for Congolese Women (FFC)

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