Thank you for supporting the Gayogohó:no’ all over the continent with your language and culture outreach, and for opening up our eyes and hearts to your truly painful - and beautiful - history and ongoing presence and work today. I  honor you.

The Gayogohó:no’ Learning Project is a truly healing and vitalizing endeavor. Join, attend, support, promote. Donate! Learning about the Gayogohó:no’ people, language, and land is a transformative experience. 

I worked in Sylhet for 3 months, happy to contribute for these people.

Indigenous & non-Indigenous collaboration promoting practice of Gayogo̱hó:nǫˀ (Cayuga) language & lifeways in ancestral homelands

The Gayogo̱hó:nǫˀ Learning Project is a collaboration of Indigenous and non-Indigenous people working to promote awareness and practice of Gayogo̱hó:nǫˀ (Cayuga) language and lifeways in their ancestral homelands and beyond. We hope to carry the idea of sgę́:nǫˀ gó:wah, the Great Peace, into our work, cultivating peace and cooperation through education and community outreach. Our partnership is based on a vision in which Indigenous and non-Indigenous people travel separate but parallel paths to engage in peaceful coexistence. 

The Gayogohó:nǫˀ Learning Project is a fiscally sponsored project of the Center for Transformative Action (CTA). CTA, an educational 501(c)3 nonprofit organization, is legally and financially responsible for all our project activities.

**The Problem**

Gayogohó:nǫˀ people were largely displaced from their ancestral homeland (around Cayuga Lake) in the late 1700’s, when George Washington sent a military contingent to destroy crops and villages of the Gayogohó:nǫˀ and other members of the Hodinohsó:nih.  Residents were scattered to Ohio, Canada, and Buffalo Creek, and later to Oklahoma and Six Nations of the Grand River reserve in Canada. Only a few remained in their ancestral lands. 
  
Land fraud by white settlers and the State of New York further exacerbated the separation of the Gayogohó:nǫˀ people from their land, which is an integral part of their language and identity. Many Gayogohó:nǫˀ people were forced into residential schools and Indian Day Schools. Non-indigenous governmental structures hindered the passing-on of traditional culture and language. 
  
Barely 250 years later, the Gayogohó:nǫˀ language is considered critically endangered by the UNESCO Atlas of the World’s Languages in Danger.  As of December 2021, there are less than a dozen first-language speakers remaining – one of whom is a member of our group. Most live on the Six Nations reserve in Canada. A few hundred people have learned or are learning Gayogohó:nǫˀ as a second language, but with efforts, such as those of our group, that number continues to grow.
  
The impacts to mental and physical health of separating indigenous peoples from their language, culture, and land are well-documented. Language and culture revitalization efforts provide paths by which to address the health, socio-economic, and ecological impacts of colonization.
 
**Our Approach**

Our project seeks to complement and amplify existing Gayogohó:nǫˀ (Cayuga) language revitalization efforts from within Gayogohó:nǫˀ ancestral lands by supporting educational programs and access to language resources, and increasing opportunities to hear and see the Gayogohó:nǫˀ language in public spaces. Through this work of tangibly teaching and using the Gayogohó:nǫˀ language in the place it developed, and by creating opportunities for dialogue around difficult topics such as colonization, we hope to increase understanding of the history and current status of Gayogohó:nǫˀ people, language, and culture. A key part of our work lies in providing support for Gayogohó:nǫˀ people and others working to revitalize the Gayogohó:nǫˀ language. Through our work, we hope to both explore and spread awareness of ways in which Gayogohó:nǫˀ and other Hodinohsó:nih languages and cultures are connected to the land of the Finger Lakes and explore ways in which all people might cultivate healthy relationships with the land.
 
**Our Team**

**Stephen Henhawk** – Gayogohó:nǫˀ, otahyǫ́:ni: (Wolf clan) Historian and first-language speaker. Stephen grew up in a traditional Gayogohó:nǫˀ household at Ohswé:gęˀ (Six Nations of the Grand River reserve in Canada). Stephen is our language teacher, historian and conveyer of the inspiration behind the Gayogohó:nǫˀ Language Project. The inspiration itself comes from the wisdom and strength of all Gayogohó:nǫˀ people who came before who maintained language and culture and ties to the land against much adversity.
  
**Michelle Seneca**, project leader – Gayogohó:nǫˀ, genyahdę: (Turtle clan). Grew up on the Seneca Cattaraugus reservation in Western New York and lived for a number of years in the Gayogohó:nǫˀ community at the north end of Cayuga Lake. She currently resides in Ithaca. Michelle holds our whole project together.
  
**Jim Wikel,** advisory board member - Jim Wikel ni gya:soh (I am called). From Onǫdowáˀga:ˀ Gayogo̲hó:nǫˀ neh:ni Gahnawiyóˀgeh (Seneca-Cayuga Nation of Oklahoma). Currently resides in Salem, OR. Began learning the language in 2015 in Oklahoma. Worked in the behavioral health/addiction field since 2008. Worked with Native clients, encouraged them to learn their own languages. Recovery means getting back something you thought was lost. Ogwa:węh means "It belongs to us." I am reclaiming what belongs to us. 
  
**Noah Mark**, advisory board member – has been a student of Gayogo̱hó:nǫʼ nigawęnó:dę’ since June, 2021. The mission of the Gayogo̱hó:nǫʼ Learning Project resonates with him as someone who was born and raised on traditionally held Hodihnohso:nih lands and as a descendent of Japanese immigrants who underwent intergenerational loss of language and culture. His past work experience includes grassroots organizing and fundraising on environmental issues and sexual assault prevention, vegetable farming, and research on emerging contaminants. Currently, he serves as technical director of a citizen science-based nonprofit called the Community Science Institute. 
  
**Josephine Martell**, advisory board member –  has lived on Gayogohó:nǫˀ lands for the past ten years and is of French, Scottish, and German heritage. Josephine is a social scientist who studies how message framing and language affects decision making and behavior, and leads the Office of Research Development at Cornell University in the College of Agriculture and Life Sciences. She has over 20 years of experience in policy, research, advocacy, and grant writing. Josephine is a passionate mother of three children and an avid trail runner.
  
**Karen Melamed Smith**, advisory board member – has lived on Gayogohó:nǫˀ land for forty years. With a background in music, philosophy and education, she served as the education director of the Community School of Music and Arts (CSMA) from 1998-2018 and continues to teach piano and to perform with Music’s Recreation. Of Eastern European Jewish heritage, she has always wondered about the interrelationships of heredity, culture and place and feels honored to learn and support the language that is rooted here.

**Shirley Brown,** advisory board member
  
 
**Contact information** 

[gayogohono.learning.project@gmail.com](mailto:gayogohono.learning.project@gmail.com) 
   

Gayogohó:no’ Learning Project

Working to end poverty, inequality, and climate change and helping countries achieve the Sustainable Development Goals.

UNDP works in about 170 countries and territories, helping to eradicate poverty, reduce inequalities and exclusion, and build resilience so countries can sustain progress. As the UN’s development agency, UNDP plays a critical role in helping countries achieve the Sustainable Development Goals.

Donations made here to United Nations Development Programme (UNDP/PNUD) are made on an unrestricted basis.

United Nations Development Programme (UNDP/PNUD)

The Guatemalan-Maya Center Inc is a nonprofit organization focused on human and civil rights and advocacy.

Our story begins with **Father Frank O'Loughlin**, our Executive Director, whose unwavering dedication to migrant workers spans over 50 years of advocacy and service.

​Father Frank’s journey with the Mayan people began in the early 1980s, when he served as a parish priest in Indiantown, Florida. During this time, he encountered Mayan migrant workers who were not just laborers, but refugees escaping the horrors of the Guatemalan genocide, seeking sanctuary and a new life.

​Before this, in the 1970s, Father Frank was deeply involved in the farmworker movement alongside Cesar Chavez. Inspired by Chavez’s tireless fight for justice, Father Frank worked in solidarity with the United Farm Workers, advocating for fair wages and better conditions for migrant workers. This experience strengthened his lifelong commitment to standing with marginalized communities and fighting for their rights.

In 1992, this powerful connection led to the founding of the Guatemalan-Maya Center. Our mission was clear from the start: to assist, advocate for, and provide services to Maya refugees and others in need, focusing on areas such as education, health, immigration, cultural continuity, and family preservation. We honor and support the Maya culture as we embrace the new environments in which we all live, empowering families to thrive in their new homes.

​Our work has always been rooted in advocacy for the inalienable rights that belong to every human being. We stand for the belief that the Maya, like all people, have the right to spiritually live in peace and dignity.

​What began with a commitment to providing prenatal care for indigenous women in Palm Beach County has grown into a network of support for an ever-evolving community. Over the years, our programs have expanded, addressing the emerging needs of over 1,000 families every month, representing more than 28 countries. With a deep focus on family, we continue to create a place of support, empowerment, and hope, grounded in compassion, solidarity, and a shared commitment to justice for all.

The Guatemalan-Maya Center, Inc

To alleviate hunger in Lincoln County by distributing healthy, nutritious food to our agency network & education empowerment.

Food Share of Lincoln County is one of 21 regional food banks in the Oregon Food Bank network.  Food Share of Lincoln County distributes food to its network of  local emergency food pantries, soup kitchens, produce drops, senior food box home delivery and other assistance agencies in addition to facilitating cooking classes and farmers' market tours..

Food Share of Lincoln County

Locally led. The last pot to boil. The last door to shut. A U.S. nonprofit (2024) focused on food, farming & survival in Gaza.

🍲 Gaza Soup Kitchen: Feeding 10,000 People Daily

As famine tightens its grip and markets collapse, Gaza Soup Kitchen is still boiling pots—feeding 1,000 people every day with dignity and determination.

We were the first soup kitchen in North Gaza to lean on local farmers and forage from nature to keep people alive. When others paused, we adapted. When supplies ran out, we improvised.

Today, we operate across 11 kitchens, run a community clinic, and deliver clean water and hot meals to hospitals—even in the hardest-hit zones.

This is survival work, done by people living through the very crisis they’re responding to.

Support the last pots still cooking. 

Gaza Soup Kitchen

Improving health in the Peruvian Andes by training and empowering indigenous women as community health workers. 

Sacred Valley Health is a community-based, public health nonprofit that partners with vibrant, indigenous communities in the Andes of Peru. **Our core purpose is improving  health and well-being in underserved, marginalized communities through a community health worker program that empowers local women with education, resources, professional development, and economic opportunities.** 

Sacred Valley Health works with **marginalized partner communities to increase access to health knowledge and health care while \***providing vocational training to women and elevating them as leaders within their communities\*.\*\* It is often the case in indigenous communities, like SVH’s partner communities in Peru, that older women viewed as community elders are a respected voice when it comes to dictating community norms. ​​Our vision is that by empowering cohorts of women with health education and vocational training and by providing culturally relevant health information and care to the vibrant, indigenous partner communities we partner with, we can help people living in these communities to experience greater health and well-being.  

Since its inception in 2012, Sacred Valley Health has trained more than 100 women as health workers, launched a very successful train-the-trainer program, and developed a customized, comprehensive health education curriculum for visual Quechua-speaking learners. Most importantly, Sacred Valley Health has become a trusted, reputable partner in the local health landscape - among community members, health officials, funders, and other nonprofits - by using a collaborative, participatory approach in their work.

Sacred Valley Health

Sponsor a project close to your heart today

We support projects in Southeast Asia that operate on a grassroots level, and are committed to bringing these projects the resources they need, whether that is funds, training, and volunteers to successfully run their projects. 

We advise, we connect, we engage and we facilitate. We focus on small organisations that would otherwise be invisible to outside help. The projects we support are diverse and include education, child care, community development, health care and more.

Together with communities we work to address whatever the urgent need is. We do not have our own ideas on what communities need; instead we go to a village and listen.  If you want to be a part of what we achieve, then please support our work and make a difference.  

www.philanthropyconnections.org  |  www.facebook.com/PhilanthropyConnections

Philanthropy Connections

Building collective power to transform early childhood systems in Washington state.

Pathwaves WA creates pathways for leaders of color to hold decision-making roles in early childhood systems so they can equitably drive and shape the design of policies that affect future generations of our kids and our communities.

Pathwaves Washington

We serve pottery communities by developing conditions for their well-being, agency and autonomy. 

Pottery making tradition in Mexico is a millenary way of being in the world. Innovando la Tradición has worked alongside traditional potters only for twenty years. In the midst of its extinction, our goal is to make sure they have the conditions to continue another four thousand years by strengthening capacities in indigenous potters to challenge the future by creating bridges to the modern economy, developing skills, discover new narratives of indigenous identity, and making an archive of their knowledge.

The question we want to answer is: How can indigenous knowledge become a source of answers to the most pressing problems of our civilization?

Our mission is structured in what we call In Mexico, milpa. The milpa refers to an ancient Mesoamerican intercropping method of planting corn, squash, and beans together, as well as a variety of chiles and quelites, or young, edible greens. The way these species interact creates a balanced ecosystem that utilizes available resources—water, light, and soil—and produces a highly nutritious diet.

The Milpa of Innovating Tradition is made up of Four Movements, four guiding principles, four interconnected and complementary areas, not unlike the Mesoamerican milpas, that offer a comprehensive solution to the decline of traditional pottery and of the know-how of the communities.

Each Movement contains ideas like seeds that grow into pilot projects, then long-term projects.

MAIZE | LEARNING COMMUNITY OF POTTERS

An educational space where potters share their knowledge and develop skills in new fields of interest. This space is all about trust, collaboration, fellowship, and harmony, where we all have something to teach and something to learn.

The future vision of this movement is to create a bachellors degree and the University of the Earth.

BEANS | HOUSES OF CLAY

Our goal is to transform the dominant narratives, starting local, through a network of spaces (Houses of Knowledge) focused on pottery, hand-made objects, and the know-how of the villages. These spaces for workshops, sales, and exhibitions also allow potters, designers, researchers, educators, and enthusiasts to come together.

The future vision is to create an Indigenous Art Center in the city of Oaxaca where indigenous knowledge is showcase and strengthen, where artisans can develop economical autonomy, that has beautiful accomodation to host an international residency program and a gorgeous open kitchen to promote local gastronomy. This infrastructure will be connected to a series of spaces in the villages  to revitalize the learning process and social recognition.

The Bachellors degree and the University will be hosted in this network of spaces.

SQUASH | KNOWLEDGE IS HANDMADE

We document and share how we do what we do—our tools, processes, and principles—, as well as the artisans’ know-how, thereby fostering more collaborative projects and companies based on solidarity.

The future vision for this program is to have an archive of materials in the shape of books, collections, technical manuals, documentary films and digital material to inspire new generations and preserve old techniques from the wise potters that hold precious secrets in their fingers and memories.

CHILI | COOPERATIVA 1050°

As a social and cooperative enterprise, we take pottery to all corners of the world, opening new paths for more people to touch its deep wisdom and beauty. With a solidarity economy we achieve deep transformations in families of potters, supported by fair, stable and dignified economies. At the moment our cooperative integrates 15 women leaders from 7 villages and 3 states: oaxaca, puebla and chiapas.

Our future vision for the cooperative is to create an example of economía solidaria within capitalism that does not puts money at the center, but relationships.

We dream of having a cooperative integrated by all the pottery villages of Southeast region of Mexico.

It is funded by the Valle de Huajes Network, a group of more than 70 individuals in Mexico and the US.

Innovando la Tradición

We're dedicated to Sudanese communities, cultivating resilience and driving meaningful change through crowdfunded programs.

We capture inspiring stories and provide news and analysis to educate citizens around the world about the crisis the Sudanese people face. Then we identify and partner with Sudanese heroes on the ground to propel their life-changing education, healthcare, and humanitarian work forward.

The most oppressed people in Sudan live in the rural periphery regions of the country. Despite the immense pain and suffering brought on by decades of war and genocide, the hope for change in these communities is fiercely contagious:

**School Supplies in Yida Refugee Camp**. In 2014, we began funding four Nuba teachers in Yida Refugee Camp —just south of the Nuba Mountains— teaching under a tree with half a chalkboard. These teachers blossomed their efforts into a primary and secondary school, where 22 local teachers served an average of 700 students every week for several years. 

In September 2025 and due to ongoing funding challenges, our support of these schools came to an end. We are now working with our education partner to provide a limited amount of basic school supplies to schools in Yida. 

**Children’s Feeding Program & Clinic in Adré, eastern Chad**. Many survivors of war crimes in West Darfur have fled into eastern Chad, specifically the border town of Adré. Local Darfuri healthcare workers have organized a small children’s feeding program that provides for 600-700 children daily and a medical clinic to serve between 150-200 of the most vulnerable every day. Medication is provided to patients for free and thousands of patients have been treated for conditions that include malaria, typhus, diarrhea, malnutrition, heart disease, gynecological issues, diabetes, and more.

**Sexual Assault Counseling & Emergency Aid in Tiné, eastern Chad**. Team Zamzam consists of 20 female counselors who were serving victims of sexual violence and malnutrition in the Greater El Fasher area in North Darfur. They have served more than 4,000 women who have been sexually assaulted with counseling, as well as arranged reparative surgeries for women suffering from traumatic fistulas following assault. Team Zamzam also** distributed food to the disabled and blind, widows who have taken in orphans, and those with severe acute malnutrition in Zamzam displacement camp. After the Rapid Support Forces overran the camp in April 2025, most of the counselors fled to Tiné on the Sudan/Chad border, where they have since resumed their work.

Learn more: https://operationbrokensilence.org/our-work

Operation Broken Silence

CTC promotes the conservation of marine biodiversity and the sustainable management of marine and coastal resources across the Coral Triangle.

Coral Triangle Center (CTC) is a foundation based in Indonesia with regional scope and global impact. Established in 2010, CTC works closely with local communities, private sector, governments, and partners to strengthen marine resource management in the Coral Triangle to protect coral reef ecosystems, ensure sustainable livelihoods and food security.

We support on-the-ground conservation in Bali, Maluku, as well as in Timor-Leste. We lead learning networks of women leaders, local government executives and marine protected area practitioners in Indonesia, Malaysia, Philippines, Papua New Guinea, Solomon Islands, and Timor-Leste.

We are developing our Center for Marine Conservation in Bali as an integrated learning space for training programs, outreach activities, interactive exhibits, and artistic and cultural performances to influence millions of people to care for our oceans and those who depend on it.

We at CTC continue to work towards our aim to inspire people to care for the oceans. Since our establishment in 2010 until 2023, we have protected   more than 435,000 hectares of critical marine habitat. We have trained more than 7,600 people to support marine protected areas and sustainable fisheries management throughout the Coral Triangle region. More than 20,000 people have visited our Center for Marine Conservation, many of whom have been inspired to take direct action to protect our oceans. In the last three years, we reach an average of 200,000 people annually to care for our seas via our social media channels. We started our monthly children’s education program and engaged more than 600 school children in Indonesia to become future stewards of our planet. 

With your support, together we will be able to continue the momentum and inspire more people to care and protect the ocean that connects us all.



Coral Triangle Center

We connect local and global donors with causes in Aotearoa New Zealand and across the world, to help you make good happen.

Our purpose is to simplify generosity, to make more good happen. We connect your U.S. charitable giving with organisations in Aotearoa New Zealand who are making a difference on the ground in the areas you care most about. It’s personalised giving made easy, so you can give with more confidence and deeper effect.

The Gift Trust has partnered with Every.org to help donors make tax-deductible contributions in the U.S. that benefit their preferred charitable causes in Aotearoa New Zealand. We’re a philanthropic charity based in New Zealand that supports people to make gifts to charitable causes anywhere in the world. Since 2009, we’ve helped facilitate more than $39 million USD worth of cross-border giving.

**If you wish to support a New Zealand charitable cause that is not listed on our Every.org page, please contact us in advance:** [info@thegifttrust.org.nz](mailto:info@thegifttrust.org.nz) **/** [+64 4 391 4438](tel:+6443914438)**. *If you make a contribution to support a cause we haven’t approved, we can’t guarantee the funds will reach them.***

Here's how you support a New Zealand charitable cause via The Gift Trust and Every.org:

1. If they're not listed on our Every.org page, you [notify us](https://thegifttrust.org.nz/donate/myriadusa) of the New Zealand charitable cause you wish to support, and we conduct extensive due diligence to make sure we can make the grant. Otherwise, proceed to step 2.
2. You make a tax-deductible contribution of cash, securities, or other eligible assets to Every.org and get a U.S. tax receipt. (If your DAF provider only pays by check, or if you wish to donate property or non-liquid assets, please contact us for an alternative method.)
3. Every.org transfers the funds to us, and we use the due diligence we‘ve done to make a grant to your chosen charity - anonymously, if you wish.

The Gift Trust

YOU bring real, lasting social change in the Democratic Republic of Congo(DRC). Join us.

“Women are the first victims of war, but only they hold the unique key to peace.” – Julienne Lusenge 
 
 The Fund for Congolese Women (FFC)   supports women's grassroots organizations through financial and technical assistance.  FFC is unique - the only women-led grant-giving NGO in the entire DRC. We provide grants to local women-led organizations that are often in the most remote, difficult to reach areas.   Why? We are unshakable believers in local solutions to local issues.  We know that the brave women and girls working at the grassroots level have the solutions. We know that when women become agents of change, they benefit, their families benefit, their communities benefit. Since its inception in 2007, FFC has funded more than 386 projects throughout the Democratic Republic of Congo. We support projects focusing on eliminating sexual violence against women, delivering empowerment programs for women and girls, educating women about HIV/AIDS and reproductive health, and advocating for environmental justice and access to resources and land for women.  Generous individuals like you make our work possible.  Thank you! 
 
 
 Join the conversation and follow us on Twitter and like us on Facebook.

Fund for Congolese Women (FFC)

Zera Bolivia Foundation fosters indigenous-led education, enabling self-empowerment, financial independence, and social mobility.

**Zera Bolivia** is an Aymara-led foundation that hosts classes and events for kids as a response to colonial norms, championing indigenous self-determination—especially for women and girls—through transformative education grounded in emotional intelligence, critical thinking, self-awareness, and practical tools for financial independence.

We began in 2015 with a socio-emotional learning pilot at a women’s prison in La Paz, and have since grown to reach thousands of children, youth, and families across Bolivia’s nine departments. Collaborating with municipal governments, the Ministry of Education, and local communities, we co-create culturally adapted programs that honor each community’s priorities and values. Thanks to our community and donor support, we have provided training, world-class educational materials, and technology infrastructure to prisons, children’s hospitals, rural areas, schools, and grassroots groups—always centering local leadership.

From the “Qantatai” literature podcast to “Bolivian Thinkers for Everyone By Zera,” our initiatives celebrate Bolivia’s intellectual heritage and open new pathways for dialogue and growth. Participants often report stronger emotional well-being, improved academic performance, and greater economic opportunities. As we look to the future, we are developing our first “STEM for Indigenous Young Women” program in El Alto and across 20 rural provinces of La Paz, in partnership with India’s STEMED NETWORK.

When you support Zera Bolivia, you invest in locally driven, inclusive solutions that affirm the power of Indian communities to shape their own destiny. Your contribution furthers our shared vision of a Bolivia where education is a tool for self-empowerment, cultural pride, and lasting social change.

Zera Bolivia Foundation

KWO is an indigenous women’s organisation serving women and girls in our community in Burma and in refugee camps in Thailand.  

The Karen Women’s Organisation (KWO) currently has a membership of more than 70,000 women living in Karen State, Burma and in refugee camps along the Thai-Burma border. KWO is a leading indigenous women’s organisation working in protection and our programs directly serve women, girls, children, and the most vulnerable people in our community. We promote women’s leadership, gender equality and community ownership in all aspects of our work. KWO is active in four main sectors: Organising and Information Sharing Program, Education Program, Health Program and Social Welfare Program.  KWO is led and staffed entirely by women in our community. KWO participates in the struggle to stop all kinds of oppression of women and of children. We believe in a federal Burma, where all communities have gender equality, the protection and promotion of indigenous people’s rights, human rights, and justice. 


WHAT WE DO

Within our 4 program areas we provide: service delivery, advocacy, awareness raising, and capacity building threaded throughout our daily work and our funded projects. Our work varies from the delivery of hygiene kits for mothers with new-borns, conducting community health and nutrition education, to ensuring safe accommodation for women suffering violence, developing Women’s Protection Laws, to training young women from our Communities to become leaders. 

KWO believes that empowering women will help reduce human rights abuses and encourage an end to discrimination against women. We believe that women have a right to be properly represented in politics and society at large. And we believe that the whole community is better off when women play an equal role with men in decision-making. The 17 individually funded Projects which KWO currently implements in refugee camps and Karen State, run under our 4 programs, and have over 100,500 beneficiaries.

WHERE WE WORK
KWO lives and works in the 7 districts of Karen State, Burma which is in Southeastern Burma and in 7 refugee camps along the Thai-Burma border.

ORGANISING AND INFORMATION SHARING PROGRAM  - KWO’s Organising and Information Sharing Program provides services, advocacy and capacity building to support women’s empowerment, mobilize the community, and sustain the organisation. KWO believes that broad community and organisational education contributes to building a fair and tolerant civil society. We conduct training, events and activities around: women’s rights, indigenous rights, democracy, political awareness, a Federal system for Burma, child protection, human rights, project management, leadership skills, public speaking, financial policy and procedures, KWO policy, landmine awareness, etc.

The Organising and Information Sharing Program Co-ordinators are all Karen women who live in their communities. Work under this Program includes: to conduct community consultations to identify needs, share information in the community about the current situation, including through KWO publications, update KWO’s membership list, co-ordinate with the KWO Social Welfare Program to organize the distribution of humanitarian aid (food and materials) in emergency situations, oversee and monitor all funded KWO projects implemented in the area, arrange and attend meetings for KWO and our network, coordinate with other agencies on issues that affect the community, assist researchers and field trips for visiting individuals, advocate on behalf of vulnerable groups in the community, conduct individual and joint advocacy efforts on the local, national, regional, and international stage.  We currently implement 4 funded projects under this program.

EDUCATION PROGRAM 
KWO’s Education Program provides services, advocacy and capacity building to promote education in our community. We provide schooling where there are gaps in existing education mainstream services in the refugee camps, and in areas in Karen State. We particularly target girls in the community to ensure they have equal access to education, protection, development and care. We also place a significant emphasis on education that promotes and preserves Karen indigenous culture.

Our Education Program Co-ordinators are all Karen women and are part of the community. Every day they work to promote education, to identify children struggling at schools or at home and provide support to the family, and assist with school fees when possible. They monitor and support KWO’s funded education projects in their areas, visit all community schools and give encouragement to students and teachers. They conduct home visits and encourage parents to send children to school, and assist the poorest of the poor children to get into schools. They attend events organized by schools to share positive messages about the benefits of education for all. They meet with education leaders at all levels and advocate for inclusive education, improved child protection mechanisms, and the importance of girls education. We currently implement 7 funded education projects under this program.

SOCIAL WELFARE PROGRAM 
KWO Social Welfare Program provides services, advocacy and capacity building in all sectors of Karen society. We provide direct care and assistance to community members and we work to solve social problems in our community, particularly those that affect women. Due to the failure of Burma’s successive governments to provide care and security for the people, many ethnic groups, like the Karen, have established well-organised and high-functioning social systems. The KWO Social Welfare Program does a lot of the work that a free and democratic national government would normally be offering to the people.

Our Social Welfare Program Co-ordinators are all Karen women and live in their community. Their duties include: identifying and providing care to the most vulnerable members of the community including the elderly, people with disability or chronic illness, and families in trouble; providing assistance in emergencies; help to organize community events and ceremonies; home visits; build capacity and opportunity for women to earn income especially through traditional crafts; be advocates for the best interests of women in justice cases; fight for improvements in laws relating to women and child protection, justice system reform and better enforcement mechanisms both in the refugee camps and within Southeast Burma.

Overall our Program’s main area of focus is to prevent, and respond to Violence Against Women. Under the Social Welfare Program, and its funded project, we provide an enormous amount of training for women, for KWO leaders and staff, for local community leaders, and for the broader community. We currently implement 4 funded projects under this program.

HEALTH PROGRAM 
KWO’s Health Program provides services, advocacy and capacity building to promote better health in our community. Our Health Program activities address common community health issues, like nutrition and hygiene, and we focus on the health needs of women and of children. KWO collaborates with existing community health organisations to support local health workers, to care for patients and the community. We do not offer medical or clinic-based services ourselves.

Our Health Program Co-ordinators are Karen women who live in their communities. Their work includes: to advocate for better access to health services, accompany patients to hospitals or clinics, organise village and stream clean ups, identify health needs of the most vulnerable people and provide support in the home, conduct health education campaigns in the community, share information with families about good health practices, encourage communities to set up kitchen gardens, organise access to clean drinking water, improve village sanitation and the use of built toilets, promote KWO’s key health messages for women’s reproductive health, improve access to safe sanitary materials for all women and girls, monitor any funded KWO Health projects being implemented in their area, educate parents about good nutrition and childcare, advocate for recognition of skilled Traditional Birth Attendants, and for birth registration and birth certificates for all children. We currently implement 2 funded projects under this program.

Karen Women's Organization

Native Roots Network's Mission: Advancing Indigenous-led Pathways for Just and Vibrant Communities (since 2004)

[Native Roots Network](https://www.nativerootsnetwork.org/) (NRN), is an Indigenous-led nonprofit based in Wintu, Yana, and Pit River territories. We empower Indigenous communities by advancing a shift from extractive systems to regenerative ones, guided by our mission to create just, vibrant, and culturally grounded futures.

Through cultural revitalization, organizing, advocacy, community care, and the arts, NRN delivers sustainable solutions to today’s crises while strengthening individual and collective well-being.

At the center of our work is *Acornomics*—an Indigenous value-based development framework rooted in reciprocity between people and the land. Just as Native Californian Peoples care for the oaks that sustain us, Acornomics informs our workforce development, place-making, and land stewardship efforts.

With your support, we are building Indigenous-led regenerative projects on our land, including:

- A Traditional Ecological Knowledge (TEK) land management team
- A localized fabrication and production lab
- Native and healthy food gardens with traditional preservation practices

Your donation will help us steward this land, grow these enterprises, and create the financial sustainability needed to thrive for generations to come.

**Donate today to help us bring Acornomics to life.**

Native Roots Network Inc

To flow reciprocity to help protect and regenerate the essential bio-cultural ways of Original Nations and Sacred Territories

Your donation to the Fountain's Flow Fund help us to support our ongoing activities and initiatives. 

*We look forward to sharing our continuing work with you! To be sure to stay up to date, please check the box for email collection to give us permission to add you to our mailing list!*

Flow Funds

Ensuring access to safe water, sanitation, and hygiene since 2007. 

We envision a better world, where all have access to living conditions that allow empowerment and development. Together, we aim to ensure sustainable access to safe water and sanitation for the most vulnerable communities through innovative partnerships, creativity and the power of art.

One Drop Foundation

148788709

1578280819

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We are a nonprofit, so instead of charging fees we rely on the generosity of donors like you.

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founder @ camp.org, expa.com, uber.com & mix.com

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Gayogohó:no’ Learning Project

The Guatemalan-Maya Center, Inc

Gayogohó:no’ Learning Project

The Guatemalan-Maya Center, Inc

United Nations Development Programme (UNDP/PNUD)

United Nations Development Programme (UNDP/PNUD)

Indigenous Peoples