This money came from 3 benefit shows held in WA state to raise funds for your cause. Thank you to the dozens of donors who made this happen

With love and solidarity from the children of Woodbridge, UK and Parents for Palestine Suffolk 

We at Poets for Palestine thank everyone who helped raise donations for Gaza Soup Kitchen last Saturday night!

We got an amazing tour while in Lamu and were so moved by the incredible work that the Flipflopi Project is doing! 

A brave, phenomenal organization making a critical difference in Gaza every day. I'm in awe of what you do! 

Thank you for working to feed the hungry here in Lincoln County, Oregon.

Locally led. The last pot to boil. The last door to shut. A U.S. nonprofit (2024) focused on food, farming & survival in Gaza.

🍲 Gaza Soup Kitchen: Feeding 10,000 People Daily

As famine tightens its grip and markets collapse, Gaza Soup Kitchen is still boiling pots—feeding 1,000 people every day with dignity and determination.

We were the first soup kitchen in North Gaza to lean on local farmers and forage from nature to keep people alive. When others paused, we adapted. When supplies ran out, we improvised.

Today, we operate across 11 kitchens, run a community clinic, and deliver clean water and hot meals to hospitals—even in the hardest-hit zones.

This is survival work, done by people living through the very crisis they’re responding to.

Support the last pots still cooking. 

Gaza Soup Kitchen

We develop community-led, circular solutions to end plastic pollution in remote coastal areas, grounded in local heritage.

We are an East African circular economy movement that in 2018 built the world’s first 100% recycled plastic sailing dhow.  Built from 10 tonnes of beach plastic, it was covered in 30,000 pieces of discarded flipflops collected from Kenyas beaches, hence its name 'The Flipflopi'. 

We employ a “full-systems” approach to beating plastic pollution through 

(1) education and awareness campaigns, 

(2) waste-plastic innovation rooted in heritage, and 

(3) influencing legislative change to ban single-use plastics. 

Over the course of three expeditions, the Flipflopi sailing boat has proved to be an exceptional campaign tool to catalyse engagement and action all three of the above focus areas. Watch our latest video, "[Stubborn Optimism - A Plastic Revolution" 
](https://youtu.be/RjVd7RR\_vPs?si=5XrC37OrODfvgnZJ)The 2019 Lamu to Zanzibar expedition, conducted in partnership with UN Environment, brought international media attention - 890 million people saw our message, we hosted the presidents and government ministers on the boat, and played a central role in national plastic bag bans that came into effect in both Kenya and Tanzania shortly after our campaign.

In 2020 Flipflopi Co-founder was awarded Kenya’s highest civilian honour for his contribution to preserving Kenya's Swahili culture and his environmental campaigning.  

In 2022, Flipflopi was awarded the FCDO’s prestigious SMEP Grant to tackle marine ecosystem health challenges which led to the creation of an innovative community-centered programme that is ‘closing the loop’ on waste plastic in the Lamu Archipelago (on the coast of northern Kenya) by combining indigenous knowledge of boatbuilding with modern innovation.  In a 24 month perirod we have collected 288 tonnes of plastic from the enviroment within the Lamu region. 

In 2022 we set up a Heritage Boat Building centre that runs pioneering classes teaching Dhow building and traditional craftsmanship to mixed gender classes of young people from Lamu County.  Students on these 12 week courses have built everything from ornately carved traditional Lamu chairs to Swahili Dhows – all from recycled plastic lumber instead of wood.  

In 2023, The Flipflopi team met UK Monarch King Charles whilst on a visit to Kenya, presenting him with an elegant traditional Swahili throne made entirely from recycled beach plastic.  It made headlines around the world. 

To date Flipflopi activity has principally taken place within Kenya, and to a lesser extent, in neighbouring countries Tanzania, Uganda and Rwanda.  In 2025 we are turning our attention to globally scaling the many valuable lessons we have learned about how to create a circular economy for plastic waste.

In 2025 we begin our most ambitious campaign yet – first we will construct a 120 tonne, 24 metre long traditional Lamu Dhow (again, built entirely from recycled plastic) and then we embark on a global expedition that will convene the action we need globally to see a WORLD WITHOUT SINGLE USE PLASTIC. 

The Flipflopi Project

We serve pottery communities by developing conditions for their well-being, agency and autonomy. 

Pottery making tradition in Mexico is a millenary way of being in the world. Innovando la Tradición has worked alongside traditional potters only for twenty years. In the midst of its extinction, our goal is to make sure they have the conditions to continue another four thousand years by strengthening capacities in indigenous potters to challenge the future by creating bridges to the modern economy, developing skills, discover new narratives of indigenous identity, and making an archive of their knowledge.

The question we want to answer is: How can indigenous knowledge become a source of answers to the most pressing problems of our civilization?

Our mission is structured in what we call In Mexico, milpa. The milpa refers to an ancient Mesoamerican intercropping method of planting corn, squash, and beans together, as well as a variety of chiles and quelites, or young, edible greens. The way these species interact creates a balanced ecosystem that utilizes available resources—water, light, and soil—and produces a highly nutritious diet.

The Milpa of Innovating Tradition is made up of Four Movements, four guiding principles, four interconnected and complementary areas, not unlike the Mesoamerican milpas, that offer a comprehensive solution to the decline of traditional pottery and of the know-how of the communities.

Each Movement contains ideas like seeds that grow into pilot projects, then long-term projects.

MAIZE | LEARNING COMMUNITY OF POTTERS

An educational space where potters share their knowledge and develop skills in new fields of interest. This space is all about trust, collaboration, fellowship, and harmony, where we all have something to teach and something to learn.

The future vision of this movement is to create a bachellors degree and the University of the Earth.

BEANS | HOUSES OF CLAY

Our goal is to transform the dominant narratives, starting local, through a network of spaces (Houses of Knowledge) focused on pottery, hand-made objects, and the know-how of the villages. These spaces for workshops, sales, and exhibitions also allow potters, designers, researchers, educators, and enthusiasts to come together.

The future vision is to create an Indigenous Art Center in the city of Oaxaca where indigenous knowledge is showcase and strengthen, where artisans can develop economical autonomy, that has beautiful accomodation to host an international residency program and a gorgeous open kitchen to promote local gastronomy. This infrastructure will be connected to a series of spaces in the villages  to revitalize the learning process and social recognition.

The Bachellors degree and the University will be hosted in this network of spaces.

SQUASH | KNOWLEDGE IS HANDMADE

We document and share how we do what we do—our tools, processes, and principles—, as well as the artisans’ know-how, thereby fostering more collaborative projects and companies based on solidarity.

The future vision for this program is to have an archive of materials in the shape of books, collections, technical manuals, documentary films and digital material to inspire new generations and preserve old techniques from the wise potters that hold precious secrets in their fingers and memories.

CHILI | COOPERATIVA 1050°

As a social and cooperative enterprise, we take pottery to all corners of the world, opening new paths for more people to touch its deep wisdom and beauty. With a solidarity economy we achieve deep transformations in families of potters, supported by fair, stable and dignified economies. At the moment our cooperative integrates 15 women leaders from 7 villages and 3 states: oaxaca, puebla and chiapas.

Our future vision for the cooperative is to create an example of economía solidaria within capitalism that does not puts money at the center, but relationships.

We dream of having a cooperative integrated by all the pottery villages of Southeast region of Mexico.

It is funded by the Valle de Huajes Network, a group of more than 70 individuals in Mexico and the US.

Innovando la Tradición

To alleviate hunger in Lincoln County by distributing healthy, nutritious food to our agency network & education empowerment.

Food Share of Lincoln County is one of 21 regional food banks in the Oregon Food Bank network.  Food Share of Lincoln County distributes food to its network of  local emergency food pantries, soup kitchens, produce drops, senior food box home delivery and other assistance agencies in addition to facilitating cooking classes and farmers' market tours..

Food Share of Lincoln County

Working to end poverty, inequality, and climate change and helping countries achieve the Sustainable Development Goals.

UNDP works in about 170 countries and territories, helping to eradicate poverty, reduce inequalities and exclusion, and build resilience so countries can sustain progress. As the UN’s development agency, UNDP plays a critical role in helping countries achieve the Sustainable Development Goals.

Donations made here to United Nations Development Programme (UNDP/PNUD) are made on an unrestricted basis.

United Nations Development Programme (UNDP/PNUD)

Indigenous & non-Indigenous collaboration promoting practice of Gayogo̱hó:nǫˀ (Cayuga) language & lifeways in ancestral homelands

The Gayogo̱hó:nǫˀ Learning Project is a collaboration of Indigenous and non-Indigenous people working to promote awareness and practice of Gayogo̱hó:nǫˀ (Cayuga) language and lifeways in their ancestral homelands and beyond. We hope to carry the idea of sgę́:nǫˀ gó:wah, the Great Peace, into our work, cultivating peace and cooperation through education and community outreach. Our partnership is based on a vision in which Indigenous and non-Indigenous people travel separate but parallel paths to engage in peaceful coexistence. 

The Gayogohó:nǫˀ Learning Project is a fiscally sponsored project of the Center for Transformative Action (CTA). CTA, an educational 501(c)3 nonprofit organization, is legally and financially responsible for all our project activities.

**The Problem**

Gayogohó:nǫˀ people were largely displaced from their ancestral homeland (around Cayuga Lake) in the late 1700’s, when George Washington sent a military contingent to destroy crops and villages of the Gayogohó:nǫˀ and other members of the Hodinohsó:nih.  Residents were scattered to Ohio, Canada, and Buffalo Creek, and later to Oklahoma and Six Nations of the Grand River reserve in Canada. Only a few remained in their ancestral lands. 
  
Land fraud by white settlers and the State of New York further exacerbated the separation of the Gayogohó:nǫˀ people from their land, which is an integral part of their language and identity. Many Gayogohó:nǫˀ people were forced into residential schools and Indian Day Schools. Non-indigenous governmental structures hindered the passing-on of traditional culture and language. 
  
Barely 250 years later, the Gayogohó:nǫˀ language is considered critically endangered by the UNESCO Atlas of the World’s Languages in Danger.  As of December 2021, there are less than a dozen first-language speakers remaining – one of whom is a member of our group. Most live on the Six Nations reserve in Canada. A few hundred people have learned or are learning Gayogohó:nǫˀ as a second language, but with efforts, such as those of our group, that number continues to grow.
  
The impacts to mental and physical health of separating indigenous peoples from their language, culture, and land are well-documented. Language and culture revitalization efforts provide paths by which to address the health, socio-economic, and ecological impacts of colonization.
 
**Our Approach**

Our project seeks to complement and amplify existing Gayogohó:nǫˀ (Cayuga) language revitalization efforts from within Gayogohó:nǫˀ ancestral lands by supporting educational programs and access to language resources, and increasing opportunities to hear and see the Gayogohó:nǫˀ language in public spaces. Through this work of tangibly teaching and using the Gayogohó:nǫˀ language in the place it developed, and by creating opportunities for dialogue around difficult topics such as colonization, we hope to increase understanding of the history and current status of Gayogohó:nǫˀ people, language, and culture. A key part of our work lies in providing support for Gayogohó:nǫˀ people and others working to revitalize the Gayogohó:nǫˀ language. Through our work, we hope to both explore and spread awareness of ways in which Gayogohó:nǫˀ and other Hodinohsó:nih languages and cultures are connected to the land of the Finger Lakes and explore ways in which all people might cultivate healthy relationships with the land.
 
**Our Team**

**Stephen Henhawk** – Gayogohó:nǫˀ, otahyǫ́:ni: (Wolf clan) Historian and first-language speaker. Stephen grew up in a traditional Gayogohó:nǫˀ household at Ohswé:gęˀ (Six Nations of the Grand River reserve in Canada). Stephen is our language teacher, historian and conveyer of the inspiration behind the Gayogohó:nǫˀ Language Project. The inspiration itself comes from the wisdom and strength of all Gayogohó:nǫˀ people who came before who maintained language and culture and ties to the land against much adversity.
  
**Michelle Seneca**, project leader – Gayogohó:nǫˀ, genyahdę: (Turtle clan). Grew up on the Seneca Cattaraugus reservation in Western New York and lived for a number of years in the Gayogohó:nǫˀ community at the north end of Cayuga Lake. She currently resides in Ithaca. Michelle holds our whole project together.
  
**Jim Wikel,** advisory board member - Jim Wikel ni gya:soh (I am called). From Onǫdowáˀga:ˀ Gayogo̲hó:nǫˀ neh:ni Gahnawiyóˀgeh (Seneca-Cayuga Nation of Oklahoma). Currently resides in Salem, OR. Began learning the language in 2015 in Oklahoma. Worked in the behavioral health/addiction field since 2008. Worked with Native clients, encouraged them to learn their own languages. Recovery means getting back something you thought was lost. Ogwa:węh means "It belongs to us." I am reclaiming what belongs to us. 
  
**Noah Mark**, advisory board member – has been a student of Gayogo̱hó:nǫʼ nigawęnó:dę’ since June, 2021. The mission of the Gayogo̱hó:nǫʼ Learning Project resonates with him as someone who was born and raised on traditionally held Hodihnohso:nih lands and as a descendent of Japanese immigrants who underwent intergenerational loss of language and culture. His past work experience includes grassroots organizing and fundraising on environmental issues and sexual assault prevention, vegetable farming, and research on emerging contaminants. Currently, he serves as technical director of a citizen science-based nonprofit called the Community Science Institute. 
  
**Josephine Martell**, advisory board member –  has lived on Gayogohó:nǫˀ lands for the past ten years and is of French, Scottish, and German heritage. Josephine is a social scientist who studies how message framing and language affects decision making and behavior, and leads the Office of Research Development at Cornell University in the College of Agriculture and Life Sciences. She has over 20 years of experience in policy, research, advocacy, and grant writing. Josephine is a passionate mother of three children and an avid trail runner.
  
**Karen Melamed Smith**, advisory board member – has lived on Gayogohó:nǫˀ land for forty years. With a background in music, philosophy and education, she served as the education director of the Community School of Music and Arts (CSMA) from 1998-2018 and continues to teach piano and to perform with Music’s Recreation. Of Eastern European Jewish heritage, she has always wondered about the interrelationships of heredity, culture and place and feels honored to learn and support the language that is rooted here.

**Shirley Brown,** advisory board member
  
 
**Contact information** 

[gayogohono.learning.project@gmail.com](mailto:gayogohono.learning.project@gmail.com) 
   

Gayogohó:no’ Learning Project

Keelworks Foundation is a 501c3; we get people to work. We've helped people get to work since 2009 with resume and job experience.

Everywhere we look, we see the unemployed and the economically disadvantaged. Some we look at and say, they get what they deserve, they did work hard and I did. You can look at this problem with compassion, understanding that it isn't that simple or you can look at it from the selfish perspective: their lack of contribution affects us. 

KeelWorks helps students transition to employment, others with some education practice in area related to experience to gain qualifications for greater responsibility. In both of these, thousands have come and left with paying jobs.

We are building the KeelMaster program to respond to the more challenged unemployed and under employed. This program requires comprehensive assessment to uncover and mitigate barriers as well as identify strengths. It then assigns to small facilitated teams where they learn eight core competencies (self-identify, critical thinking, problem-solving, communication, assertiveness, team-building, goal determination, and goal management). Teams stay together with facilitation pursuing goals and supporting each other for as long as it takes for all to be stable in employment. 

The KeelMaster program has prompted the development of a learning management system, a participant environment, a participant record, and several other applications designed and developed by volunteers. Some of these we hope to offer as a vehicle for funding the foundation and an endowment fund. 

For every life we change, we affect families, generations, communities, and nations. We all need to contribute and feel we are a part of some solution. We all deserve satisfying work. 

Keelworks Foundation

The ICJ is a unique legal NGO that shapes international laws to protect human rights, and makes sure these laws are used.

Over the past 70 years, our work has benefited the lives of millions of people - including yours. 

We have been responsible for building and strengthened the legal processes need to protect human rights globally. But as growing authoritarianism threatens decades of progress, we are asking **you** to help ensure that this continues, and that judges and lawyers can stand up to political pressure and protect the rights of ordinary people. 

With your support, cases that decide whether a journalist goes to prison, whether survivors of abuse are heard, or whether a child faces persecution can be fought - and won. Your donation translates into **real freedoms restored, fair trials secured, and systemic reforms that protect millions long after your gift is given**.

Without your support, the rule of law will erode more quickly and more quietly. Judges silenced, activists prosecuted, and communities left without justice are not just stories — they are the frontline of whether or not the law can still protect us. If the ICJ cannot step in, those who abuse the law to silence dissent or enrich themselves will succeed. If we lose ground on the decades of progress made since the Second World War, there will be lasting consequences for those who have nowhere else to turn.

Around the world, democratic institutions are under unprecedented attack. Supporting the ICJ now means ensuring independent courts and legal systems survive the current wave of repression, so that the law will protect, rather than persecute. The urgency is not abstract — the next few years will determine whether rights roll back for decades to come.

The ICJ is trusted by governments, bar associations, leading foundations, UN agencies,  and civil society groups worldwide — but perhaps most tellingly, by **judges, lawyers and human rights defenders themselves**. When their safety is at risk, they turn to the ICJ for expertise and solidarity. 

We work shoulder to shoulder with national partners in over 30 countries, supporting the drafting and adoption of landmark human rights treaties and conventions, submitting legal interventions in domestic and international courts, providing legal education and training on human rights law, and building networks of lawyers and judges committed to upholding the rule of law.

By donating, you will be joining a global community of institutions and individuals who support the ICJ's critical work.

The ICJ's Commissioners are serving or former senior judges, lawyers, and legal academics from all legal traditions, selected for their experience, knowledge and fundamental commitment to human rights. Their pro bono support gives the ICJ's legal teams unique credibility and influence with governments, courts, and international organizations. We speak with the unbaised authority of legal scholars, not just as an advocacy group. 

ICJ - International Commission of Jurists 

California Indian Museum and Cultural Center - Weaving Native Culture into the Future.
Native governed and operated since 1996

The **California Indian Museum and Cultural Center (CIMCC)** exists to honor and advance the cultural vitality, sovereignty, and resilience of California Indians, recognizing their enduring relationships to land and place. Led by California Indian expertise, we amplify traditional knowledge, lifeways, and voices. Through education and advocacy, we deepen public understanding of California Indian histories, cultures, and contemporary leadership.

We achieve our purpose by being a dynamic and innovative museum and cultural center, providing exhibits and educational programs for diverse audiences, and a resilience hub for Native communities. We represent and champion California Indian knowledge, perspectives, and voices, and work to change systems by increasing California Indian visibility and authority within them.

**Your Generosity: Powering Action and Transformation -** [2024 Annual Report](https://www.canva.com/design/DAGbopCZ3KU/OjAGR7tfmwXn7OAYTQ5TLw/view?utm_content=DAGbopCZ3KU&utm_campaign=designshare&utm_medium=link2&utm_source=uniquelinks&utlId=h5a314376ea)

Your heartfelt donations touch the lives of thousands of Native youth and families, K-12 students and teachers, and the general public throughout the Greater Bay Area of California and beyond. Please review our annual report to see our current programs and initiatives and their impacts. 

2025 CIMCC Programs and Services

- **Tribal Youth Ambassadors** - Being with Bears; Screen-Printing and Digital Media Arts Entrepreneurship Training; Advancing Cultural Opportunities to Reclaim Nutrition; Traditional Gathering Policy Advocacy Development and Training; Cultural Pathways 
- **California Indian Traditional Food Incubator** - supporting the emergence and success of Traditional Food Producers through business assistance and shared production facilities. Providing traditional food ways education to Native people.
- **Native Arts** - Artist showcases, gift shop, and business support.
- **Permanent and Temporary Exhibitions:** Ishi Theater and Exhibit; Contemporary Photography and Fashion; Precious Cargo
- Online Exhibits and Educational Websites: Virtual Tours and Programming; California Missions Native History; Pomo Language Learning and Resources; 
- **K-12 Curricula and Programs:** Math Interwoven; Native American Studies Model Curriculum for California; Healthy Ecosystems Curriculum; Representation Matters Curriculum; Native STEM Maker Program; Cultural and Historical Intelligence Training; School Group Tours; California Indian Education for All
- **Center for Resilient Native Generations** - our Resilience Hub is designed to support the emergency to long-term recovery needs of Native people and communities faced with climate change related disasters and risks, and coordinate with community-wide efforts. Providing education, training, and wellness supports through the following programs: Healing through Cultural Arts Wellness Workshops; Wildfire Smoke Preparedness Workshops, Emergency Food Planning; Traditional Food Sovereignty Planning and Programs; Cleaner Air, Cooling, and Resilient Power Center; Food Assistance; Climate Ready Tribal Community Health Representatives Career Pipeline Program.

California Indian Museum and Cultural Center

The Fountain aims to envision, create and restore a global economy of reciprocity, inspired by nature and the sacred.

Mission, Vision, and Values

Our Vision
We envision a restored global economy of reciprocity inspired by Nature and the Sacred in which all beings thrive.

Mission 
Our mission is to enable collaborative action that bridges the original principles of ancient cultures into a new vision for sacred economics in service to sacred territories.

Our Values
The Fountain’s work is inspired and guided by the original principles including: Reciprocity | Respect | Responsibility | Relationship

What Is The Fountain ?

Imagine a global economic system truly aligned with care for the earth and the whole of life for the benefit of current and future generations, guided by the ancestral wisdom and technologies of cultures that have lived this way for the larger course of human history. This is the work of The Fountain.

There is growing awareness of the extraordinary wisdom originally developed and perennially sustained by the world’s ancestral indigenous peoples – peoples whose cultural genesis can be traced back to the original times. 

It is in the return to the sacred origins and principles of this ancestral wisdom – calling for the unification of all peoples with the earth – that a return to balance and sustainability is to be found. The vision of The Fountain, and the extraordinary sacredness of its origin and seed, is of partnership between sharing original teachings, conscious collaboration, and being in action to activate sacred economics and sacred territories.

Through the deep understanding, experience and relationships contained in its ecosystem, The Fountain exists to catalyse this journey to reconnection and ultimately to unification through its vision, mission, and values. 

The path forward is to restore a global economy of reciprocity inspired by nature and the sacred – bringing together conscious investors, philanthropists, whole system entrepreneurs, leaders on transformational economics and finance and holders of indigenous ecological knowledge. A multi-disciplinary, intercultural exchange united in service to the earth and future generations.

Our current programs
Mother Earth Delegation of United Original Nations 
Gathering of elders from around the globe working in unity and in service to Mother Earth

Sacred Land Trusts for Sacred Territories 
Protection of sacred sites of key importance for Earth’s preservation

Houses of Original Thought
Restoring esoteric knowledge of Mother Earth

Pagamentos
Ancient forms of ritual and specially prepared offerings that restore and harmonize Earth’s energies

Original Principles Alignment Protocol
Educating business leaders on original wisdom and ways of being

The Fountain Flow Fund 
Flexibly flowing resources to where they are urgently needed especially to original nations and their associated programs

*\~ \~ \~ \~ \~*

*PS - We look forward to sharing our continuing work with you! To be sure to stay up to date, please check the box for email collection to give us permission to add you to our mailing list!*

The Fountain For The Natural Order Of Our Existence

The Vision of the EWT is a healthy planet and an equitable world that values and sustains the diversity of all life.

The EWT is among South Africa’s largest and
most established national non-governmental
conservation organizations.  Founded in 1973, we are a non-profit organization with an expanding footprint
throughout southern and East Africa, focusing
on conserving threatened species and ecosystems to the benefit of people. We achieve this by conducting on-the-ground research, supporting community-led conservation, training and building capacity, addressing human-wildlife conflict, monitoring threatened species, and establishing safe spaces for wildlife range expansion.

The EWT works with key partners, including
communities, businesses, landowners, academic
institutions, and governments, to create a
sustainable future for wildlife and people.
 The Endangered Wildlife Trust is dedicated to
conserving threatened species and ecosystems in southern and East Africa to the benefit of all.

The EWT achieves this mission by delivering on
three strategic imperatives: Saving species,
conserving habitats, and benefiting people.
OUR STRATEGY
Our conservation programmes form the
organization’s backbone, harnessing the talent
and enthusiasm of a dynamic team of
individuals whose unique exper􀆟se and
mo􀆟va􀆟on provide them with the tools to
respond to the challenges they face in pursuit
of saving our most threatened species and
ecosystems.
The EWT is a registered Trust governed in accordance with the Trust Property Control Act No. 57 of 1988, under Master’s reference number IT 6247. The EWT is also registered in South Africa as a Non-Profit Organisation, registration number 015- 502 NPO
and Public Benefit Organisation, registration number 930 001 777

SPECIES RECOVERY
The EWT has achieved remarkable gains for many species, where downward trends in the local populations of Wattled and Grey Crowned Cranes, Piggersgill’s Frogs, the Amathole Toad, and the Riverine Rabbit have joined the Cheetah as species on a pathway to recovery. Critically Endangered
Wattled Cranes are increasing in number, now estimated at some 320 birds nationally, up 60% from their lowest numbers. The EWT has also helped reverse the decline of Endangered Grey Crowned Cranes, while Blue Crane numbers have increased from an estimated 25,500 birds nationally in 2007 to some 30,000 birds today.
SPACE FOR SPECIES
Through our range expansion work, we have secured and protected safe spaces for multiple species to thrive and we have reintroduced many threatened species back into secure and suitable landscapes. Safe space for African Wild Dogs has increased to over 1.4 million ha throughout southern Africa and their numbers and generic health have followed suit. Safe space for Cheetahs and their numbers have also increased from 217 Cheetahs on 41 reserves in South Africa in 2011, to 470 Cheetahs on 65 reserves covering over two million hectares across southern Africa.

SAFEGUARDING OUR SPECIES
To protect threatened species, we monitor them and work with partners, businesses, landowners, and communities to reduce the threats they face. We are innovating to achieve bigger impacts, as evident in our drone project’s expansion to use drones to mark power lines - reducing bird strikes safely and affordably and monitor Southern Right Whales in a way that wasn’t possible before. We continue to explore the use of eDNA to identify the presence of elusive and potentially extinct species, such as
Van Zyl’s and De Winton’s Golden Moles, so that action can be taken to save the last of their habitats.

Our pioneering Eye in the Sky carcass and wildlife poisoning detection project has already saved thousands of animals from secondary poisoning as a result of its efficient and effective success and our quick response times. The project uses the movements and behavior patterns of GPS-tracked vultures to remotely detect potential poisoning events and respond to these rapidly, alerting rangers on the ground and preventing further loss of wildlife to poisoning. We also contribute to preventing wildlife crime through the deployment of Conservation K9s to detect wildlife contraband and track poachers. These dogs help us to protect species, including rhinos, elephants, and pangolins.

Protec􀆟ng and conserving natural places is one of the most important strategies for comba􀆫ng the effects of
biodiversity loss and climate change. The EWT conserves habitats by reducing habitat loss and improving the
ecological integrity of threatened ecosystems through rehabilita􀆟on, restora􀆟on, and sustainable land
management. Many of the EWT’s programmes are involved in habitat conservation, but two are dedicated to protecting specific habitats.

COLLABORATING FOR CONSERVATION
An effective vehicle for conserving habitats is the formal protection of land through Biodiversity Stewardship. We work with private and community landowners to legally declare their land as protected or help them to manage it sustainably and without damage to sensitive species and ecosystems.
The EWT was instrumental in the development of Biodiversity Stewardship, having facilitated the workshops which led to its establishment, and subsequently, the EWT has declared 185 properties (over 139,000 ha) as protected areas in the last
ten years and is currently in the process of securing a further 130,000 hectares for threatened species conservation across South Africa. This includes proper􀆟es in one of the region’s most important centres of endemism: the Soutpansberg Mountain Range. Easily recognized for our work to safeguard charisma􀆟c species like the Wild Dog and Cheetah, the EWT also played a key role in preventing the extinction of the Brenton Blue Butterfly by establishing a dedicated reserve for this endemic insect.  Other critical habitats have been protected to prevent the extinction of many smaller, lesser-known species, including rep􀆟les, amphibians, butterflies, golden moles, and threatened plants.

CARBON FOR CONSERVATION
After establishing the feasibility of carbon trading in South Africa’s grasslands and recognizing the potential benefits for farmers and grassland and wetland management, the EWT the EWT initiated the first carbon offsetting contracts with private landowners in South Africa, in the Drakensberg.
When landowners agree to conserve and manage their land to allow for the verifiable sequestration of carbon in the soil, the carbon can be converted into carbon credits. Liable ensures, usually big carbon emitters, can purchase up to 10% of their carbon as carbon credits to reduce their tax liability in South Africa. These purchases create a long-term revenue stream for farmers and conservation organizations to support conservation efforts and protect important habitats through improved land-use management.

People need nature to survive – it provides important resources we depend on. We must live in harmony
with nature to thrive in healthy ecosystems that will support us and future genera􀆟ons, our wildlife, and
maintain our rich natural and cultural heritage. Through two of its programmes, the EWT implements
innovative strategies that incorporate the needs of people and the environment to ensure that people
benefit from the more sustainable use of natural resources.
BENEFITTING PEOPLE
CAPACITY FOR CONSERVATION
Working across diverse landscapes such as wetlands,
grasslands, river catchments, savannahs, and mountains, the EWT has embraced the need to support the lives and livelihoods of thousands of people who depend on their local environment, from developing sustainable livelihoods as alternatives to environmentally destructive practices in communities from KwaZulu-Natal to Limpopo, Zambia, and as far as Uganda, to pioneering the implementation of Population, Health and Environment in communities in southern and East Africa to support sustainable communities and empower women. The EWT
promotes and implements the education of school
learners and builds capacity for conservation and
ecotourism in communities across our project areas.

BIODIVERSITY AND BUSINESS
Recognizing the importance of biodiversity to business, the EWT established the National Biodiversity and Business Network (NBBN) in 2013 to work with innovative businesses to identify and manage the risks and opportunities resulting from their interactions with the natural world. Through its Biodiversity Disclosure Project, the NBBN helps companies to understand, measure, and disclose their biodiversity impacts and policies. The NBBN introduced the world’s first standardized accounting
framework, the Biological Diversity Protocol (BDP), which measures a business’ impact on biodiversity and identifies areas of improvement over time.  The EWT’s targeted conservation work has national and global impacts and our achievements contribute to multiple conservation-related frameworks. These include South Africa’s 2nd National Biodiversity Strategy and Action Plan (2015–2025), and the National Biodiversity Assessment which assess the status of, and identify the biodiversity and ecosystem
management priori􀆟es as well as the International Union for Conservation of Nature (IUCN) Red List of Threatened Species. 

Arguably, the EWT’s most important global impact is our work toward achieving the Sustainable Development Goals (SDGs), a collection of 17 interlinked global goals designed by the United Nations. The SDGs are a universal set of goals, targets, and indicators that UN member states should use to frame their agendas and political policies. Ambitious by nature, they are a government-led endeavor that serves to coordinate actions by United Nations agencies, businesses, non-governmental groups, and any other entities working on specific goals. These are
the goals that the EWT contributes to.



Endangered Wildlife Trust

Reefs for Life is bringing life back to coral reefs and hope to the communities that depend on them.

Reefs for Life is transforming communities through conservation and restoring damaged coral reefs. We are bringing hope back to needy communities and life back to the ocean that they depend on to make a living. Partner with us and play a role in restoring tropical coral reefs in the Philippines.

Reefs for Life

Ensuring access to safe water, sanitation, and hygiene since 2007. 

We envision a better world, where all have access to living conditions that allow empowerment and development. Together, we aim to ensure sustainable access to safe water and sanitation for the most vulnerable communities through innovative partnerships, creativity and the power of art.

One Drop Foundation

Providing transformative education to strengthen the movement for Palestinian rights
 

Makan was founded in 2015 by Tamara Ben-Halim and Dr. Tareq Baconi to nurture and amplify the voices of human rights advocates, drive a rights-based narrative forward and ultimately help change the mainstream discussion on Palestine/Israel to one that upholds freedom, justice, and dignity. Today, Makan equips students, grassroots leaders, and organisations within the ecosystem of Palestinian rights and social justice with the tools, knowledge and confidence they need to transform the existing narrative on Palestine/Israel in Britain and beyond, and to advocate for human rights. We connect people to one another, facilitate spaces for learning and exchange, and build community in order to strengthen the ecosystem around us. To date, Makan has: - Supported over 10,000 people globally through our online talks and events  - Directly built the capacities of over 2,900 human rights supporters in Britain & Ireland, Palestine, Europe and the US through our intensive educational training programme - Reached hundreds of thousands of people through our educational content on social media - Become a critical educational resource at the forefront of the ecosystem on Palestine/Israel, and built an excellent reputation for our credibility, our rigorous content & workshops, and our collaborative nature as an organisation.

Makan Rights 

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We are a nonprofit, so we rely on the generosity of donors like you.

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Gaza Soup Kitchen

The Flipflopi Project

Gaza Soup Kitchen

Gaza Soup Kitchen

Gaza Soup Kitchen

Innovando la Tradición

Indigenous Peoples